Community is a sign that love is possible in a materialistic world where people so often either ignore or fight each other. It is a sign that we don't need a lot of money to be happy--in fact, the opposite.
Jean VanierRead
...Individualistic material progress and the desire to gain prestige by coming out on top have taken over from the sense of fellowship, compassion and community. Now people live more or less on their own in a small house, jealously guarding their goods and planning to acquire more, with a notice on the gate that says, 'Beware of the Dog.
Interpretation
The quote criticizes the shift from communal values to individualism and materialism in society.
Jean Vanier highlights a troubling trend in modern society where the focus on personal success and material wealth has overshadowed important values such as community, compassion, and fellowship. He paints a picture of people living in isolation, prioritizing possessions over relationships, and fostering a culture of fear and protectionism instead of nurturing connections with others.
In practice
Discussing societal values in a speech on community service.
Community is a sign that love is possible in a materialistic world where people so often either ignore or fight each other. It is a sign that we don't need a lot of money to be happy--in fact, the opposite.
One of the marvelous things about community is that it enables us to welcome and help people in a way we couldn't as individuals. When we pool our strength and share the work and responsibility, we can welcome many people, even those in deep distress, and perhaps help them find self-confidence and inner healing.
We all know well that we can do things for others and in the process crush them, making them feel that they are incapable of doing things by themselves. To love someone is to reveal to them their capacities for life, the light that is shining in them.
True peace can rarely be imposed from the outside; it must be born within and between communities through meetings and dialogue and then carried outward.
In any case, community is not about perfect people. It is about people who are bonded to each other, each of whom is a mixture of good and bad, darkness and light, love and hate.
We have to remind ourselves constantly that we are not saviours. We are simply a tiny sign, among thousands of others, that love is possible, that the world is not condemned to a struggle between oppressors and oppressed, that class and racial warfare is not inevitable.
We love the old saints, missionaries, martyrs, and reformers. Our Luthers, Bunyans, Wesleys and Asburys, etc... We will write their biographies, reverence their memories, frame their epitaphs, and build their monuments. We will do anything except imitate them. We cherish the last drop of their blood, but watch carefully over the first drop of our own.
So many indigenous people have said to me that the fundamental difference between Western and indigenous ways of being is that even the most open-minded westerners generally view listening to the natural world as a metaphor, as opposed to the way the world really is. Trees and rocks and rivers really do have things to say to us.
Do dead man dream? The dead themselves are silent on the matter
In matters of conscience, the law of the majority has no place.
It is my conviction that nothing enduring _x000D_ _x000D_ can be built on violence. _x000D_ _x000D_ The only safe way to overcome an enemy _x000D_ _x000D_ is to make of that enemy a friend.
There was already a deep black wordless conviction in him that the way to avoid Jesus was to avoid sin.
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