Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
There is an innocence in admiration; it is found in those to whom it has never yet occurred that they, too, might be admired some day.
Interpretation
Admiration can be pure and innocent, especially for those who have not considered that they could also be admired.
This quote by Friedrich Nietzsche reflects on the nature of admiration as an innocent and untainted emotion, particularly in individuals who have not yet contemplated their own potential for being admired. It suggests that the act of looking up to others can stem from a place of purity, where the admirer simply appreciates the qualities in another without self-reflection on their own worth or desirability.
In practice
In a speech about personal growth, one might say, 'As Nietzsche stated, there is an innocence in admiration.'
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Preach Christ or nothing: don't dispute or discuss except with your eye on the cross.
To be natural is such a very difficult pose to keep up.
Religion, you know, enters very deep; in reality it is the deepest impression I have in speaking to people, that they are or that they are not of my religion.
As I started to pursue the subject more deeply I realized that walking was this wonderful meandering path through everything I was already interested in - gender politics, public space and urban life, demonstrations and parades and marches. The relationship between walking and thinking and between the mind and the body.
If we try to secure the well-being of others, we will, at the same time, create the conditions for our own.
I am learning to see. I don't know why it is, but everything enters me more deeply and doesn't stop where it once used to. I have an interior that I never knew of... What's the use of telling someone that I am changing? If I'm changing, I am no longer who I was; and if I am something else, it's obvious that I have no acquaintances. And I can't possibly write to strangers.
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