No principle is worth the sacrifice of a single human being.
Daniel BerriganRead
Instead of building the peace by attacking injustices like starvation, disease, illiteracy, political and economic servitude, we spend a trillion dollars on war since 1946, until hatred and conflict have become the international preoccupation.
Interpretation
The quote highlights the misguided priorities of spending on war instead of addressing global injustices.
Daniel Berrigan emphasizes the irony in our global priorities, where instead of investing in solutions to pressing issues like starvation, disease, and illiteracy, significant resources have been funneled into warfare. This misallocation not only perpetuates suffering but also cultivates a world steeped in hatred and conflict, diverting our focus from creating a peaceful and just society.
In practice
This quote could be used at a peace rally to emphasize the need for prioritizing humanitarian efforts over military spending.
No principle is worth the sacrifice of a single human being.
Of course, let us have peace, we cry, "but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties ... " There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison, and death in its wake.
The death of a single human being is too heavy a price for the vindication of any principle, however sacred.
The God of life summons us to life; more, to be lifegivers, especially toward those who lie under the heel of the powers.
For my part, I believe that the vain, glorious and the violent will not inherit the earth. . . . In pursuance of that faith my friends and I take the hands of the dying in our hands. And some of us travel to the Pentagon, and others live in the Bowery and serve there, and others speak unpopularly and plainly of the fate of the unborn and of convicted criminals. It is all one.
Sometime in your life, hope that you might see one starved man, the look on his face when the bread finally arrives. Hope that you might have baked it or bought or even kneaded it yourself. For that look on his face, for your meeting his eyes across a piece of bread, you might be willing to lose a lot, or suffer a lot, or die a little, even.
In remembering the appalling suffering of war on both sides, we recognise how precious is the peace we have built in Europe since 1945.
I am talking about genuine peace, the kind of peace that makes life on earth worth living, the kind that enables men and nations to grow and to hope and to build a better life for their children - not merely peace for Americans but peace for all men and women - not merely peace in our time but peace for all time.
Ultimately, peace is just not about politics. It's about attitudes; about a sense of empathy; about breaking down the divisions that we create for ourselves in our own minds and our own hearts that don't exist in any objective reality, but that we carry with us generation after generation. And I know, because America, we, too, have had to work hard over the decades, slowly, gradually, sometimes painfully, in fits and starts, to keep perfecting our union.
Every thought, every word, and every action that adds to the positive and the wholesome is a contribution to peace. Each and every one of us is capable of making such a contribution.
The ultimate goal is two states for two people: Israel as a Jewish state and the homeland for the Jewish people and the State of Palestine as the homeland for the Palestinian people - each state in joined self-determination, mutual recognition, and peace.
The greatest threat to our world and its peace comes from those who want war, who prepare for it, and who, by holding out vague promises of future peace or by instilling fear of foreign aggression, try to make us accomplices to their plans.
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