No principle is worth the sacrifice of a single human being.
Daniel BerriganRead
The God of life summons us to life; more, to be lifegivers, especially toward those who lie under the heel of the powers.
Interpretation
The quote emphasizes the call to bring life and support to those oppressed by powerful forces.
Daniel Berrigan's quote speaks to the idea that we are called not just to exist, but to actively enhance and give life to others, particularly those who are marginalized or suffering under oppressive systems. It urges us to become lifegivers, advocating for justice and compassion in a world often dominated by harsh realities and power imbalances.
In practice
In a community meeting focused on social justice, this quote can inspire participants to take action.
No principle is worth the sacrifice of a single human being.
Instead of building the peace by attacking injustices like starvation, disease, illiteracy, political and economic servitude, we spend a trillion dollars on war since 1946, until hatred and conflict have become the international preoccupation.
Of course, let us have peace, we cry, "but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties ... " There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison, and death in its wake.
The death of a single human being is too heavy a price for the vindication of any principle, however sacred.
For my part, I believe that the vain, glorious and the violent will not inherit the earth. . . . In pursuance of that faith my friends and I take the hands of the dying in our hands. And some of us travel to the Pentagon, and others live in the Bowery and serve there, and others speak unpopularly and plainly of the fate of the unborn and of convicted criminals. It is all one.
Sometime in your life, hope that you might see one starved man, the look on his face when the bread finally arrives. Hope that you might have baked it or bought or even kneaded it yourself. For that look on his face, for your meeting his eyes across a piece of bread, you might be willing to lose a lot, or suffer a lot, or die a little, even.
The most emphatic place in a clause or sentence is the end. This is the climax; and, during the momentary pause that follows, that last word continues, as it were, to reverberate in the reader's mind. It has, in fact, the last word.
I have died in so many spectacular ways, and I remember shooting them all, too. I imagine all those deaths will flash in front of me when I'm on my death bed, faced with the real thing.
Above literature?' said the Queen. 'Who is above literature? You might as well say one was above humanity.
I've always been keenly aware of the passing of time. I've always thought that I was old. Even when I was twelve, I thought it was awful to be thirty. I felt that something was lost. At the same time, I was aware of what I could gain, and certain periods of my life have taught me a great deal. But, in spite of everything, I've always been haunted by the passing of time and by the fact that death keeps closing in on us.
How beggarly appear arguments before a defiant deed!
I would say any behavior that is not the status quo is interpreted as insanity, when, in fact, it might actually be enlightenment. Insanity is sorta in the eye of the beholder.
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