There is no plausible theory under which the record of the Pentagon Papers can be interpreted as relating to the national defense.
Noam ChomskyRead
The 'free-floating intellectual' may occupy himself with problems because of their inherent interest and importance, perhaps to little effect.
Interpretation
Engaging with intellectual problems can be fulfilling, even if it doesn't lead to practical outcomes.
Noam Chomsky's quote suggests that intellectual pursuits are valuable in their own right, as they stimulate curiosity and engage the mind. However, he also implies that such pursuits may not always yield significant practical results, highlighting a tension between intellectual exploration and tangible impact.
In practice
In a lecture on the nature of thought, you might reference Chomsky's quote to illustrate the value of intellectual inquiry.
There is no plausible theory under which the record of the Pentagon Papers can be interpreted as relating to the national defense.
If you're teaching today what you were teaching five years ago, either the field is dead or you are.
There are very few people who are going to look into the mirror and say, 'That person I see is a savage monster;' instead, they make up some construction that justifies what they do.
The Republican Party has become overwhelmingly so extreme that it's hardly a traditional political party anymore.
There is still much debate about whether torture has been effective in eliciting information - the assumption being, apparently, that if it is effective, then it may be justified.
When Rumsfeld gets up on television and says we have definitive intelligence that al Qaeda is working with Iraq, how is an ordinary citizen supposed to react? They won't tell you the evidence, and when anyone asks, they say, 'Well, you know: It's secret.'
A man making the confession of any creed worth ten minutes' intelligent talk, is always a man who gains something and gives up something. So long as he does both he can create: for he is making an outline and a shape.
Every single one of us is a little civilization built on the ruins of any number of preceding civilizations, but with our own variant notions of what is beautiful and what is acceptable - which, I haste to add, we generally do not satisfy and by which we struggle to live.
All life is interrelated. The agony of the poor impoverishes the rich; the betterment of the poor enriches the rich. We are inevitably our brother's keeper because we are our brother's brother. Whatever affects one directly affects all indirectly.
That which has been believed by everyone, always and everywhere, has every chance of being false.
A performer may be taken in by his own act, convinced at the moment that the impression of reality which he fosters is the one and only reality. In such cases we have a sense in which the performer comes to be his own audience; he comes to be performer and observer of the same show. Presumably he introcepts or incorporates the standards he attempts to maintain in the presence of others so that even in their absence his conscience requires him to act in a socially proper way.
Although sometimes the morbid is also the transcendent, the transcendent cannot be reduced to the morbid.
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