What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
George Bernard ShawRead
Ireland, sir, for good or evil, is like no other place under heaven, and no man can touch its sod or breathe its air without becoming better or worse.
Interpretation
The quote reflects on the profound impact that Ireland has on individuals, suggesting that it can elevate or diminish a person's character.
George Bernard Shaw suggests that Ireland is a unique place that profoundly influences those who experience it. By stating that one cannot touch its land or breathe its air without becoming better or worse, he highlights the idea that places have the power to shape human character and experiences, evoking a deep connection to the essence of the land and its culture.
In practice
Referencing this quote during a speech about the cultural impact of different countries.
What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
Marriage is good enough for the lower classes: they have facilities for desertion that are denied to us.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
Ego could be defined as whatever covers up basic goodness. From an experiential point of view, what is ego covering up? It's covering up our experience of just being here, just fully being where we are, so that we can relate with the immediacy of our experience. Egolessness is a state of mind that has complete confidence in the sacredness of the world. It is unconditional well being, unconditional joy that includes all the different qualities of our experience.
Sicknesses, losses, crosses, anxieties and disappointments seem absolutely needful to keep us humble, watchful and spiritual-minde d. They are as needful as the pruning knife to the vine and the refinerβs furnace to the gold.
Our paradigm now seems to be: Something terrible happened to us on September 11, and that gives us the right to interpret all future events in a way that everyone else in the world must agree with us. And if they don't, they can go straight to hell.
It turns out that globalisation, while promising sameness through brand-name consumption, was fostering, through uneven economic growth, an intense feeling of difference.
The totalitarian states can do great things, but there is one thing they cannot do: they cannot give the factory-worker a rifle and tell him to take it home and keep it in his bedroom. That rifle, hanging on the wall of the working-class flat or laborer's cottage, is the symbol of democracy. It is our job to see that it stays there.
At the beginning of my career, I visited a Sudanese refugee camp in Uganda and saw a two-year-old girl die before my eyes. The technical term for what this girl experienced, when you are too thin and malnourished for your size, is childhood wasting. And it was, indeed, a waste. A young life - with all its potential - gone forever.
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