Islam is itself destiny and will not suffer destiny.
Interpretation
This quote suggests that Islam shapes the destiny of its followers rather than being subject to the influences of destiny itself.
Muhammad Iqbal articulates the idea that Islam is not just a religion or belief system, but a powerful force that defines the direction and purpose of its adherents' lives. It implies a sense of agency and determination that Islam embodies, positioning it as a guiding principle that actively shapes the individual's destiny instead of merely accepting the forces of fate. This perspective highlights the transformative power of faith in influencing one's life path.
In practice
In a motivational speech about the power of belief and faith.
The revealed and mystic literature of mankind bears ample testimony to the fact that religious experience has been too enduring and dominant in the history of mankind to be rejected as mere illusion. There seems to be no reason, then, to accept the normal level of human experience as fact and reject its other levels as mystical and emotional.
I have seen the movement of the sinews of the sky, And the blood coursing in the veins of the moon.
let this be our beautiful departure from stagnation; let our minds come alive; enter another dimension; go beyond the stars eagerly struggling to find that... which our naked eyes did not know existed; rise like a falcon born to soar and not be alone but be present amongst others.
The soul is neither inside nor outside the body; neither proximate to nor separate from it.
The wing of the Falcon brings to the king, the wing if the crow brings him to the cemetery.
The truth is that the religious and the scientific processes, though involving different methods, are identical in their final aim. Both aim at reaching the most real.
False notions of liberty are strangely common. People talk of it as if it meant the liberty of doing whatever one likes - whereas the only liberty that a man, worthy of the name of man, ought to ask for, is, to have all restrictions, inward and outward, removed that prevent his doing what he ought.
Here life goes on, even and monotonous on the surface, full of lightning, of summits and of despair, in its depths. We have now arrived at a stage in life so rich in new perceptions that cannot be transmitted to those at another stage - one feels at the same time full of so much gentleness and so much despair - the enigma of this life grows, grows, drowns one and crushes one, then all of a sudden in a supreme moment of light one becomes aware of the sacred.
Whenever you become anxious or stressed, outer purpose has taken over, and you lost sight of your inner purpose. You have forgotten that your state of consciousness is primary, all else secondary.
Good and wise men, in all ages, have embraced a very dissimilar theory. They have supposed that the deity, from the relations we stand in to himself and to each other, has constituted an eternal and immutable law, which is indispensably obligatory upon all mankind, prior to any human institution whatever. This is what is called the law of nature....Upon this law depend the natural rights of mankind.
The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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