I've been fascinated by Machiavelli since I was very young. I've always felt that he had a bad rap from history, and that he was actually a person quite unlike what we now think of as Machiavellian. He was a republican. He disliked totalitarian government.
If there were Israeli attacks on Iranian nuclear facilities, it makes it certain there would be a reprisal attack against the United States at some point.
Interpretation
What this quote means
The quote suggests that if Israel strikes Iran's nuclear sites, the U.S. will inevitably face retaliation.
Salman Rushdie's quote highlights the geopolitical ramifications of military actions, emphasizing that an Israeli attack on Iranian nuclear facilities could trigger a backlash directed at the United States. This reflects the interconnectedness of global politics where conflicts can escalate and affect various nations, illustrating the potential consequences of unilateral military actions in a volatile region.
Themes
In practice
Example use cases
In a discussion on Middle Eastern politics, one might say, 'As Salman Rushdie warned, if there are Israeli attacks on Iranian facilities, the U.S. could be targeted next.'
More from Salman Rushdie
All quotes βKilling people because you don't like their ideas - it's a bad thing.
faith without doubt is addiction
I am clearly vulnerable to these more passionate and volatile unstable relationships. I am trying to not be so vulnerable.
In India, as elsewhere in our darkening world, religion is the poison in the blood. Where religion intervenes, mere innocence is no excuse. Yet we go on skating around this issue, speaking of religion in the fashionable language of 'respect.' What is there to respect in any of this, or in any of the crimes now being committed almost daily around the world in religion's dreaded name?
Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems - but as you approach the present, it inevitably seems more and more incredible.
Similar quotes
Social democracy does not represent an ideal future; it does not even represent the ideal past.
The new social question is: democracy or the rule of the financial markets. We are currently witnessing the end of an era. The neoliberal ideology has failed worldwide. The U.S. movement Occupy Wall Street is a good example of this.
Ultimately, Communism must be defeated by progressive political programs which wipe out the poverty, misery, and discontent on which it thrives.
What stuns me most about contemporary politics is not even that the system has been so badly corrupted by money. It is that so few people get the connection between their lives and what the bozos do in Washington and our state capitols.
What, after all, is the public under present conditions? What are the reasons for its eclipse? What hinders it from finding and identifying itself? By what means shall its inchoate and amorphous estate be organized into effective political action relevant to present social needs and opportunities? What has happened to the public in the century and a half since the theory of political democracy was urged with such assurance and hope?
In five days, you can turn the page on policies that put greed and irresponsibility on Wall Street before the hard work and sacrifice of folks on Main Street. In five days, you can choose policies that invest in our middle class, and create new jobs, and grow this economy, so that everyone has a chance to succeed, not just the CEO, but the secretary and janitor, not just the factory owner, but the men and women on the factory floor.