No man can be subject to any laws, excepting those which have received the assent of himself or his representatives and which are promulgated beforehand and applied legally.
Marquis De LafayetteRead
I had displeased the jacobins by blaming their aristocratic usurpation of legitimate powers; the priests of all sorts by claiming religious liberty; the anarchists by repressing them; and the conspirators by rejecting their offers.
Interpretation
The quote reflects the challenge of balancing power and liberty in political contexts.
Marquis De Lafayette articulates the difficult position of political leaders who must navigate the conflicting demands of various factions—Jacobin revolutionaries, religious authorities, anarchists, and conspirators. By acknowledging the displeasure of each group, Lafayette emphasizes the inherent tension in governance between maintaining order and promoting liberty, illustrating the complexities of political leadership and the necessity for compromise.
In practice
During a lecture on political philosophy, you could use this quote to illustrate the complexities of leadership.
No man can be subject to any laws, excepting those which have received the assent of himself or his representatives and which are promulgated beforehand and applied legally.
May the States be so bound to each other as forever to defy European politics. Upon that union, their consequence, their happiness, will depend. This is the first wish of a heart more truly American than words can express.
Insurrection is the most sacred of rights and the most indispensable of duties.
True republicanism is the sovereignty of the people. There are natural and imprescriptible rights which an entire nation has no right to violate.
The affairs of America I shall ever look upon as my first business whilst I am in Europe. Any confidence from the king and ministers, any popularity I may have among my own countrymen, any means in my power, shall be, to the best of my skill, and till the end of my life, exerted in behalf of an interest I have so much at heart.
The exercise of natural rights has no limits but such as will ensure their enjoyment to other members of society.
For some days I quietly worked out in my own mind the metaphysics of Cosmic Unity. The more I thought about it, the more convinced I became that it was the living truth. It was logically incontrovertible. It provided for the first time a firm foundation for ethics. It offered mankind the radical change of heart and mind that was our only hope of peace at a time of desperate danger. Only one small problem remained. I must find a way to convert the world to my way of thinking.
To be enlightened is to be aware, always, of total reality in its immanent otherness - to be aware of it and yet remain in a condition to survive as an animal. Our goal is to discover that we have always been where we ought to be. Unhappily we make the task exceedingly difficult for ourselves.
Belief is a wise wager. Granted that faith cannot be proved, what harm will come to you if you gamble on its truth and it proves false? If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation, that He exists.
I hadn't gotten old enough yet to realize that living sends a person not into the future but back into the past, to childhood and before birth, finally, to commune with the dead. You get older, you puff on the stairs, you enter the body of your father. From there it's only a quick jump to your grandparents, and then before you know it you're time traveling. In this life we grow backwards.
It was my view then, and still is, that you don't make war without knowing why. Knowledge of course, is always imperfect, but it seemed to me that when a nation goes to war it must have reasonable confidence in the justice and imperative of its cause. You can't fix your mistakes. Once people are dead, you can't make them undead.
My benefactor told me that my father and mother had lived and died just to have me, and that their own parents had done the same for them. He said that warriors were different in that they shift their assemblage points enough to realize the tremendous price that has been paid for their lives. This shift gives them the respect and awe that their parents never felt for life in general, or for being alive in particular.
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