Do good by stealth, and blush to find it fame.
Alexander PopeRead
In lazy apathy let stoics boast, their virtue fixed, 'tis fixed as in a frost.
Interpretation
This quote critiques the stoic philosophy of detachment, suggesting that it can lead to complacency rather than true virtue.
Alexander Pope's quote reflects on the stoic belief in remaining indifferent to external circumstances, implying that such detachment can result in a kind of apathy. While stoics may pride themselves on their steadfastness, Pope suggests that true virtue is not simply an absence of feeling but an active engagement with life, making their supposed 'fixed' virtue as cold and lifeless as frost.
In practice
In a discussion about philosophical approaches to life, one might use this quote to argue for a more active engagement in life's challenges.
Do good by stealth, and blush to find it fame.
What dire offence from am'rous causes springs, What mighty contests rise from trivial things.
Fair tresses man's imperial race ensnare; And beauty draws us with a single hair.
An honest man's the noblest work of God.
One thought of thee puts all the pomp to flight;_x000D_ _x000D_ Priests, tapers, temples, swim before my sight.
Who breaks a butterfly on a wheel?
Is it freedom to be a slave to the senses, to anger, to jealousies and a hundred other petty things that must occur every day in human life?
All authority belongs to the people... In questions of power let no more be heard of confidence in man, but bind him down from mischief with chains of the Constitution.
I respect everything in change and the solemn beauty of life and death... and therefore, while man is amidst the immense beauty of objective bodies, he must possess the capacity of self-perfection and must observe and represent his world with full confidence.
We live not, in reality, on the summit of a solid earth but at the bottom of an ocean of air
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
'Therefore' is a word the poet must not know.
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