Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Jiva (individual soul) is the conscious ruler of this body, in whom the five life principles come into unity, and yet that very Jiva is the Atman, because all is Atman.
Interpretation
What this quote means
The quote emphasizes the unity of the individual soul and the ultimate reality, suggesting that our consciousness is interconnected with a greater essence.
Swami Vivekananda's quote delves into the profound relationship between the individual soul (Jiva) and the universal spirit (Atman). It suggests that while each person experiences life through their unique consciousness and bodily existence, at a fundamental level, all beings are manifestations of the same universal spirit. This notion highlights the interconnectedness of life and encourages a sense of oneness with everything around us, reminding us of our deeper spiritual essence beyond physical existence.
Themes
In practice
Example use cases
In a philosophy class discussing the nature of existence, this quote could be used to illustrate the idea of individual versus universal consciousness.
More from Swami Vivekananda
All quotes βRama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
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Losing too is still ours; and even forgetting still has a shape in the kingdom of transformation. When something's let go of, it circles; and though we are rarely the center of the circle, it draws around us its unbroken, marvelous curve.