Pride is founded not on the sense of happiness, but on the sense of power.
William HazlittRead
To think justly, we must understand what others mean. To know the value of our thoughts, we must try their effect on other minds.
Interpretation
Understanding others' perspectives is essential for just thought.
William Hazlitt emphasizes the importance of empathy in our thought processes. To think justly, we must not only articulate our own thoughts but also comprehend how they are perceived by others. This interplay between our thoughts and others' minds is crucial in evaluating the true value of our ideas.
In practice
During a debate about a controversial topic, you might say this quote to emphasize the need for understanding differing viewpoints.
Pride is founded not on the sense of happiness, but on the sense of power.
The world loves to be amused by hollow professions, to be deceived by flattering appearances, to live in a state of hallucination; and can forgive everything but the plain, downright, simple, honest truth.
Our repugnance to death increases in proportion to our consciousness of having lived in vain.
We can bear to be deprived of everything but our self-conceit.
There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our firends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.
Prosperity is a great teacher; adversity is a greater. Possession pampers the mind; privation trains and strengthens it.
It is the business of the very few to be independent; it is a privilege of the strong.
Abstract truth has no value unless it incarnates in human beings who represent it, by proving their readiness to die for it.
Before I die many will die with me and they'll deserve it. See you in Hell.
True self is non-self, the awareness that the self is made only of non-self elements. There's no separation between self and other, and everything is interconnected. Once you are aware of that you are no longer caught in the idea that you are a separate entity.
Men often oppose a thing merely because they have had no agency in planning it, or because it may have been planned by those whom they dislike.
The egotist is all surface; underneath is a pulpy mess and a lot of self-doubt. But the egoist may be yielding and even deferential in things he doesn't consider important; in anything that touches his core he is remorseless.
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