Love consists in leaving the loved one space to be themselves while providing the security within which that self may flourish.
Tony JudtRead
I went to live on a kibbutz, and I'd idealized the world of collective, agrarian work, where everyone was equal, everyone contributed, that all this awful European intellectual stuff just fell away.
Interpretation
The quote reflects a desire for equality and simplicity in a communal life, contrasting it with complex intellectual ideas.
In this quote, Tony Judt expresses his aspirations and idealized views about living in a kibbutz, a collective community that promotes equality and shared work. He longs for a simpler existence, free from the burdens of European intellectualism, suggesting that true fulfillment may lie in collaboration and shared labor rather than in complex philosophies.
In practice
During a speech about community living, I quoted Judt to illustrate the value of collective work.
Love consists in leaving the loved one space to be themselves while providing the security within which that self may flourish.
If active or concerned citizens forfeit politics, they thereby abandon their society to its most mediocre and venal public servants
Obviously a primary liberal conviction is that we should be tolerant of other peoples' convictions. But if we believe in something, we had better find ways to say so convincingly.
Social democracy does not represent an ideal future; it does not even represent the ideal past.
What I am against is false optimism: the notion either that things have to go well, or else that they tend to, or else that the default condition of historical trajectories is characteristically beneficial in the long-run.
I'm not sure I've learned anything new about life; but I've had to think harder about death and what comes after for other people.
At one time through love all things come together into one, at another time through strife s hatred, they are borne each of them apart.
A psychoneurosis must be understood, ultimately, as the suffering of a soul which has not discovered its meaning.
I hate extremes of any kind. Communism [seeks] the domination of the state over the individual... All my life I have stood against banning Communism or other extremist organisations because, if you do that, they go underground and it gives them an excitement that they don't get if they are allowed to pursue their policies openly. We'll beat them into the ground on argument...
No state of society or laws can render men so much alike but that education, fortune, and tastes will interpose some differences between them; and though different men may sometimes find it their interest to combine for the same purposes, they will never make it their pleasure.
The question I'm always asking myself is: are we masters or victims? Do we make history, or does history make us? Do we shape the world, or are we just shaped by it? The question of do we have agency in our lives or whether we are just passive victims of events is, I think, a great question, and one that I have always tried to ask.
Being African didn't mean anything to me until later in my life.
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