We think that - as kids, you know - that kids make up stories and live in a sort of fictional place, but that, as grown-ups, we tell the truth and live in fact. But, of course, the reality is we take the facts that we know, and then we fill in all the blanks.
Interpretation
The quote suggests that both children and adults create narratives from their experiences, blending facts with imagination.
Claire Messud's quote highlights the idea that the difference between childhood and adulthood isn't as clear-cut as it seems. While children are often seen as imaginative storytellers living in fiction, adults do the same by interpreting the facts they encounter and enriching their realities with imagination and context. This perspective challenges the notion that adults exist purely in a realm of truth and facts.
In practice
In a speech about creativity in adulthood, this quote could emphasize the importance of imagination.
Nobody would know me from my own description of myself; which is why, when called upon (rarely, I grant) to provide an account, I tailor it, I adapt, I try to provide an outline that can, in some way, correlate to the outline that people understand me to have -- that, I suppose, I actually have, at this point. But who I am in my head, very few people really get to see that. Almost none. It's the most precious gift I can give, to bring her out of hiding.
Years ago, I worked in a newspaper office, and there were men that would have fits of temper, and it was just accepted that that's who they were, and everyone would laugh about it, but if a woman got upset or angry, something wasn't right: she was 'hysterical' or 'a little unhinged.' It didn't have the same sort of connotation at all.
If you ask a ten-year-old girl what she wants to do when she grows up and a fourteen-year-old girl what she wants to be when she grows up, in many cases, the older child will have a much less free sense of what's possible.
To be a man, to have been born without knowing it or wanting it, to be thrown into the ocean of existence, to be obliged to swim, to exist; to have an identity; to resist the pressure and shocks from the outside and the unforeseen and unforeseeable acts - one's own and those of others - which so often exceed one's capacities? And what is more, to endure one's own thoughts about all this: in a word, to be human.
The individual can maintain himself in a society definitely organized only through possessing an equally definite mental and moral constitution. This is what the neuropath lacks. His state of disturbance causes him to be constantly taken by surprise by circumstances.
In the Middle East, the conflict today is a matter of generations and not of cultures.
Hate, like prayer, changes the person involved in the activity, not the person the activity is aimed at.
History is the fiction we invent to persuade ourselves that events are knowable and that life has order and direction. That's why events are always reinterpreted when values change. We need new versions of history to allow for our current prejudices.
Do not conceive that fine Clothes make fine Men, any more than fine feathers make fine Birds. A plain genteel dress is more admired and obtains more credit than lace and embroidery in the Eyes of the judicious and sensible.
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