The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
Pema ChodronRead
Loving kindness towards ourselves doesn't mean getting rid of anything. It means we can still be crazy after all these years. We can still be angry after all these years. We can still be timid or jealous or full of feelings of unworthiness. The point is not to try to throw ourselves away and become something better. It's about befriending who we are already.
Interpretation
Loving kindness involves accepting ourselves as we are, flaws and all.
This quote emphasizes that practicing loving kindness towards ourselves doesn't require us to erase our negative feelings or aspects of our personality. Instead, it encourages us to embrace our true selves, including our perceived shortcomings, and to befriend our emotions, understanding that they are part of our humanity and growth.
In practice
In a workshop on mental health, this quote can serve as a reminder to participants that it's okay to have imperfections.
The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
Without giving up hope—that there’s somewhere better to be, that there’s someone better to be—we will never relax with where we are or who we are.
When we scratch the wound and give into our addictions we do not allow the wound to heal.
It's said that when we die, the four elements - earth, air, fire and water - dissolve one by one, each into the other, and finally just dissolve into space. But while we're living, we share the energy that makes everything, from a blade of grass to an elephant, grow and live and then inevitably wear out and die. This energy, this life force, creates the whole world.
Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.
We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.
In dwelling, live close to the ground._x000D_ _x000D_ In thinking, keep to the simple._x000D_ _x000D_ In conflict, be fair and generous._x000D_ _x000D_ In governing, don't try to control._x000D_ _x000D_ In work, do what you enjoy._x000D_ _x000D_ In family life, be completely present.
We suffer much agony because we try to get from people what only God can give us, which is a sense of worth and value. Look to God for what you need, not to people.
...and I confess that, like a child, I cry. Ah, self-pity; I think we are at our most honest and sincere when we feel sorry for ourselves.
We must develop the capacity to see men not as they are at present but as they may become.
Though age from folly could not give me freedom, It does from childishness.
Nothing is lost upon a man who is bent upon growth; nothing wasted on one who is always preparing for - life by keeping eyes, mind and heart open to nature, men, books, experience - and what he gathers serves him at unexpected moments in unforeseen ways.
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