The only way to eliminate any government choice on what art is worthwhile, what art isn't worthwhile, is to get the government totally out of the business of funding.
Antonin ScaliaRead
What secret knowledge, one must wonder, is breathed into lawyers when they become Justices of this Court that enables them to discern that a practice which the text of the Constitution does not clearly proscribe, and which our people have regarded as constitutional for 200 years, is in fact unconstitutional?
Interpretation
The quote questions the transformative knowledge lawyers acquire when they become Justices and challenges their decisions on constitutional interpretation.
Antonin Scalia's quote expresses skepticism about how lawyers, upon becoming Justices, gain insights that allow them to declare long-standing practices unconstitutional. It highlights the tension between established norms and judicial interpretation, suggesting a deep contemplation on the nature of law and the evolving understanding of the Constitution.
In practice
This quote can be used in a debate about the judicial system and constitutional law to highlight the complexities of legal interpretation.
The only way to eliminate any government choice on what art is worthwhile, what art isn't worthwhile, is to get the government totally out of the business of funding.
If I have brought any message today, it is this: Have the courage to have your wisdom regarded as stupidity. Be fools for Christ. And have the courage to suffer the contempt of the sophisticated world.
To allow the policy question of same-sex marriage to be considered and resolved by a select, patrician, highly unrepresentative panel of nine is to violate a principle even more fundamental than no taxation without representation: no social transformation without representation.
Until the courts put a stop to it, public debate over same-sex marriage displayed American democracy at its best. Individuals on both sides of the issue passionately, but respectfully, attempted to persuade their fellow citizens to accept their views.
Being a good person begins with being a wise person. Then, when you follow your conscience, will you be headed in the right direction.
If you're going to be a good and faithful judge, you have to resign yourself to the fact that you're not always going to like the conclusions you reach. If you like them all the time, you're probably doing something wrong.
In deep sadness there is no place for sentimentality. It is as final as the mountains: a fact. There it is. When you realize it you cannot complain.
The world does not yield to changing. By its very nature it is painful and transient. See it as it is and divest yourself of all desire and fear. When the world does not hold and bind you, it becomes an abode of joy and beauty. You can be happy in the world only when you are free of it.
I use both the 'I' and the 'we.' For on many, many matters, I am not simply expressing ideas that have happened to occur to Joseph Ratzinger, but I am speaking out of the common life of the Church's communion.
I have one major rule: Everybody is right. More specifically, everybody β including me β has some important pieces of truth, and all of those pieces need to be honored, cherished, and included in a more gracious, spacious, and compassionate embrace.
Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good. In area after area - crime, education, housing, race relations - the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.
If we were to wake up some morning and find that everyone was the same race, creed and color, we would find some other causes for prejudice by noon.
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