Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts).
Interpretation
This quote emphasizes that knowledge arises from both our ability to perceive and our capacity to conceptualize those perceptions.
Immanuel Kant highlights the dual nature of knowledge acquisition: first, we receive impressions through our senses, and then we actively engage our minds to understand and conceptualize those impressions. This interplay between sensory experience and intellectual activity underscores the complexity of how we come to know the world.
In practice
This quote can be used in a lecture on epistemology to illustrate Kant's views.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
And though all streams flow from a single course to cleanse the blood from polluted hand, they hasten on their course in vain.
There is no doubt that solitude is a challenge and to maintain balance within it a precarious business. But I must not forget that, for me, being with people or even with one beloved person for any length of time without solitude is even worse. I lose my center. I feel dispersed, scattered, in pieces. I must have time alone in which to mull over my encounter, and to extract its juice, its essence, to understand what has really happened to me as a consequence of it.
Death is not a foe, but an inevitable adventure.
One certainty we all accept is the condition of being uncertain and insecure.
We must never allow the voice of humanity within us to be silenced. It is humanity's sympathy with all creatures that first makes us truly human.
A man who piously shuts himself up to meditate upon the sin of wickedness and to keep it fresh in his mind joins a brotherhood of awful examples.
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