Now that Arab women are pouring into the streets by the million, men discover with dismay that they, not women, were the captives of the harem dream.
Fatema MernissiRead
You find in the Koran hundreds of verses to support women's rights, and perhaps four or five that do not.
Interpretation
The quote highlights the presence of supportive verses for women's rights in the Koran while acknowledging a minority that opposes it.
Fatema Mernissi's quote emphasizes that, in the Koran, there are numerous verses championing women's rights, suggesting that these progressive views are central to the text. She draws attention to the significantly smaller number of verses that appear to contradict this support, encouraging readers to focus on the abundant advocacy for equality rather than the exceptions.
In practice
In a discussion about women's rights and religious texts.
Now that Arab women are pouring into the streets by the million, men discover with dismay that they, not women, were the captives of the harem dream.
To understand the fanatic rejection of women's liberation in the Muslim world, one has to take into account the time factor. Most of us educated women have illiterate mothers. The conservative wave against women in the Muslim world is a defense mechanism against profound changes in both sex roles and the touchy subject of sexual identity.
A woman can walk miles without making one single step forward. As a child born in a harem, I instinctively knew that to live is to open closed doors. To live is to look outside. To live is to step out. Life is trespassing.
Educated women armed with computers have defeated extremists by denying them a monopoly to define cultural identity and interpret religious texts. No extremist can say that women are inferior to men without being made a laughingstock on Al Jazeera. Islam insisted on equality between everyone.
If women's rights are a problem for some modern Muslim men, it is neither because of the Quran nor the Prophet, nor the Islamic tradition, but simply because those rights conflict with the interests of a male elite.
Because I could not stop for death, He kindly stopped for me; The carriage held but just ourselves and immortality.
For the Baul, life is not a serious thing. It is fun, it is laughter, it is joy. So you cannot find anything like the seriousness of a church-goer, or the long faces of so-called religious people in the world of the Bauls. They love laughter, they love fun. They enjoy small things with tremendous respect. Ordinarily, religions are very long-faced, very sombre, serious, because they have to be - they are against life.
Whoever thought that he had understood something of me had merely construed something out of me, after his own image.
I believe that when I die I shall rot, and nothing of my ego will survive.
An artist has an obligation to tell the truth. [...] that the true horrors of human history derive not from orcs and Dark Lords, but from ourselves. We are the monsters. (And the heroes too). Each of us has within himself the capacity for great good, and great evil.
Words don't change their shape, they change their meaning, their function...They don't have a meaning of their own any more, they refer to other words that you don't know, that you've never read or heard...you've never seen their shape, but you feel...you suspect...they correspond to...an empty space inside you...or in the universe.
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