In working to end violence against women and children, we need to ensure that men are centrally involved. Men need to organise themselves in a sustained campaign against gender-based violence.
Cyril RamaphosaRead
Land is a very broad as well as a complex issue, and it has to be handled very delicately because around land, there is quite a lot of emotion.
Interpretation
Land issues are multifaceted and emotionally charged, requiring careful management.
Cyril Ramaphosa emphasizes the intricate and sensitive nature of land-related matters, highlighting that such issues go beyond simple ownership or economic considerations and involve deep emotional ties to the land. Understanding this complexity is crucial for addressing land disputes and policies effectively.
In practice
In a speech about land reform, this quote can emphasize the need for sensitivity in discussions about property rights.
In working to end violence against women and children, we need to ensure that men are centrally involved. Men need to organise themselves in a sustained campaign against gender-based violence.
There are times when leadership needs to take a bold move forward. And there are times when the leadership needs to act on the basis of what the grass roots say. You need to have your political thermometer constantly in the political waters to know when to give leadership in what way.
We need to mobilise our structures and our supporters to oppose state capture and corruption in whatever form it takes.
Violence against women and children resembles an epidemic. It has spread through society, sparing no social group or class.
No man is born believing that he has dominion over women. Instead, this view is handed down from generation to generation and amplified through social custom, culture, and popular media.
We must listen to the concerns of our people without dismissing them. When people see something wrong, there is something wrong. When our people see corruption, it means there is corruption. When our people see that their resources are being stolen by certain people, it means this is happening, and we should listen.
ORPHAN, n. A living person whom death has deprived of the power of filial ingratitude . . .
Unable to understand how or why the person we see behaves as he does, we attribute his behavior to a person we cannot see, whose behavior we cannot explain either but about whom we are not inclined to ask questions.
There are no separate systems. The world is a continuum. Where to draw a boundary around a system depends on the purpose of the discussion.
It's all a question of story. We are in trouble just now because we do not have a good story. We are in between stories. The old story, the account of how we fit into it, is no longer effective. Yet we have not learned the new story.
There are plenty who regard a wall behind which something is happening as a very curious thing.
And simple truth miscalled simplicity
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