Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Law And Freedom without Violence (Anarchy) Law And Violence without Freedom (Despotism) Violence without Freedom And Law (Barbarism) Violence with Freedom And Law (Republic)
Interpretation
The quote contrasts different political systems based on the presence of law, freedom, and violence.
Immanuel Kant's quote explores the relationship between law, freedom, and violence in different forms of governance. He posits that true freedom can only exist in a republic where law prevails without violence, contrasting this with anarchy, despotism, and barbarism, which represent various combinations of lawlessness, oppression, and civil disorder. Each system defines the value and absence of law and freedom in society.
In practice
Using this quote during a debate on political philosophy.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
Today, we need a Church capable of walking at people's side, of doing more than simply listening to them; a Church which accompanies them on their journey.
Blame is just a lazy person's way of making sense of chaos.
Commerce has set the mark of selfishness, the signet of its all-enslaving power, upon a shining ore, and called it gold: before whose image bow the vulgar great, the vainly rich, the miserable proud, the mob of peasants, nobles, priests, and kings, and with blind feelings reverence the power that grinds them to the dust of misery.
And some things that should not have been forgotten were lost. History became legend. Legend became myth. And for two and a half thousand years, the ring passed out of all knowledge.
Walks. The body advances, while the mind flutters around it like a bird.
The technocrat is the natural friend of the dictator—computers and dictatorship; but the revolutionary lives in the gap which separates technical progress from social totality, and inscribed there his dream of permanent revolution. This dream, therefore, is itself action, reality, and an effective menace to all established order; it renders possible what it dreams about.
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