We ought not to extract pernicious honey from poison blossoms of misrepresentation and mendacious half-truth, to pamper the course appetite of bigotry and self-love.
Samuel Taylor ColeridgeRead
He saw a lawyer killing a viper on a dunghill hard by his own stable; And the Devil smiled, for it put him in mind of Cain and his brother Abel.
Interpretation
The quote reflects the idea of sin and moral implications of violence, drawing parallels to biblical stories.
In this quote, Coleridge juxtaposes the act of a lawyer killing a snake near his stable with the biblical tale of Cain and Abel, suggesting that even seemingly mundane acts can have deep moral ramifications. The Devil smiling indicates that such evil deeds remind him of foundational stories of sin and betrayal, highlighting the complexity of human morality and the darker aspects of human nature.
In practice
In a debate about ethics, this quote serves as a reminder of the consequences of our actions.
We ought not to extract pernicious honey from poison blossoms of misrepresentation and mendacious half-truth, to pamper the course appetite of bigotry and self-love.
Common sense in an uncommon degree is what the world calls wisdom.
And all who heard should see them there, And all should cry, Beware! Beware! His flashing eyes, his floating hair! Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drunk the milk of Paradise.
Often do the spirits stride on before the event; and in today already walks tomorrow.
Mr. Lyell's system of geology is just half the truth, and no more. He affirms a great deal that is true, and he denies a great deal which is equally true; which is the general characteristic of all systems not embracing the whole truth.
To believe and to understand are not diverse things, but the same things in different periods of growth.
All life is part of a complex relationship in which each is dependent upon the others, taking from, giving to and living with all the rest.
The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and muskrats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things.
When you hear someone criticize a policy on the other side, that's fine. But when you start hearing motive-mongering and demonization, stand up to it just as you would if it were something that was racist or sexist. If we avoid the demonization, disagreements can be positive.
To discover and know has always been a deep tendency of our nature. Can we not recognize it already in caveman?
Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.
When one sense perceives the hidden, the invisible world becomes apparent to the whole.
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