There is no feeling, except the extremes of fear and grief, that does not find relief in music.
T. S. EliotRead
We can at least try to understand our own motives, passions, and prejudices, so as to be conscious of what we are doing when we apeal to those of others. This is very difficult, because our own prejudice and emotional bias always seems to us so rational.
Interpretation
Understanding ourselves helps us navigate our interactions with others.
This quote emphasizes the importance of self-awareness in our motivations and biases when communicating with others. T.S. Eliot suggests that recognizing and understanding our own prejudices and emotions can improve our ability to engage authentically and thoughtfully with the perspectives and feelings of others, even though this process is inherently challenging.
In practice
In a personal development workshop discussing the influence of bias in decision-making.
There is no feeling, except the extremes of fear and grief, that does not find relief in music.
Half of the harm that is done in this world is due to people who want to feel important. They don't mean to do harm. But the harm does not interest them.
I am an Anglo-Catholic in religion, a classicist in literature and a royalist in politics.
If you aren't in over your head, how do you know how tall you are?
For I have known them all already, known them allβ Have known the evenings, mornings, afternoons, I have measured out my life with coffee spoons.
In the faint moonlight, the grass is singing
Nobody understood The Reoccurring Dream, but after September 11, when we were coerced to do a national duty and go out and shop, surely people could begin to see what I was getting at.
Prejudice is a chain, it can hold you. If you prejudice, you can't move, you keep prejudice for years. Never get nowhere with that.
The ego does not, cannot live in the present, because the present is real and the ego is false - they never meet.
A man may die, nations may rise and fall, but an idea lives on.
While football embarrassingly exposes the excesses of capitalism, the Olympic sports have been used to propagate the neoliberal mantra that success is simply a matter of hard work.
How vainly shall we endeavor to repress crime by our barbarous punishment of the poorer class of criminals so long as children are reared in the brutalizing influences of poverty, so long as the bite of want drives men to crime.
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