The behavior of the oppressed is a prescribed behavior, following as it does the guidelines of the oppressor.
Paulo FreireRead
Liberation is a praxis: the action and reflection of men and women upon their world in order to transform it.
Interpretation
Liberation involves both action and reflection to bring about change in the world.
This quote by Paulo Freire emphasizes that liberation is not merely a theoretical concept but an active process that combines both reflective thought and practical action. It suggests that true transformation of one's environment requires individuals to thoughtfully engage with and act upon their circumstances, thereby actively participating in the creation of a more just and equitable world.
In practice
In a speech about social justice, one might say, 'As Paulo Freire reminds us, liberation is a praxis, urging us to act and reflect to transform our society.'
The behavior of the oppressed is a prescribed behavior, following as it does the guidelines of the oppressor.
How can the oppressed, as divided, unauthentic beings, participate in developing the pedagogy of their liberation?
Critical and liberating dialogue, which presupposes action, must be carried on with the oppressed at whatever the stage of their struggle for liberation. The content of that dialogue can and should vary in accordance with historical conditions and the level at which the oppressed perceive reality.
This is the sense in which I am obliged to be a listener. To listen to the student's doubts, fears, and incompetencies that are part of the learning process. It is in listening to the student that I learn to speak with him or her.
This pedagogy makes oppression and its causes objects of reflection by the oppressed, and from that reflection will come their necessary engagement in the struggle for their liberation. And in the struggle this pedagogy will be made and remade
The oppressors do not perceive their monopoly on having more as a privilege which dehumanizes others and themselves. They cannot see that, in the egoistic pursuit of having as a possessing class, they suffocate in their own possessions and no longer are; they merely have.
A born king is a very rare being.
The moon and sun are travelers through eternity. Even the years wander on. Whether drifting through life on a boat or climbing toward old age leading a horse, each day is a journey, and the journey itself is home.
We must wait until the evening to see how splendid the day had been.
The body is a reservoir of all sorts of tensions and dark forces. And it's also the potential source of amazing energy. This thing wants to live. It is a powerful engine. The brain (is) a reservoir of images, dreams, fears, associations, language. And its potential we can't even begin to understand. Movement begins to negotiate the distance between the brain and the body and it can be surprising what we learn about each other.
Life in freedom is not easy, and democracy is not perfect.
If we wish to discuss knowledge in the most highly developed contemporary society, we must answer the preliminary question of what methodological representation to apply to that society
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