Freedom for the wolves has often meant death to the sheep.
Isaiah BerlinRead
Liberty and equality, spontaneity and security, happiness and knowledge, mercy and justice - all these are ultimate human values, sought for themselves alone; yet when they are incompatible, they cannot all be attained, choices must be made, sometimes tragic losses accepted in the pursuit of some preferred ultimate end.
Interpretation
The quote highlights the conflict between different ultimate human values and the necessity of making difficult choices.
Isaiah Berlin's quote reflects on the inherent struggle in human existence where we must often choose between competing values such as liberty, equality, and happiness. Each of these values is sought after for its own sake, but when they clash, we face the dilemma of sacrificing one for the sake of another, which can lead to tragic outcomes.
In practice
In a debate about social justice, this quote can illustrate the complexities of balancing liberty and equality.
Freedom for the wolves has often meant death to the sheep.
Injustice, poverty, slavery, ignorance - these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.
All central beliefs on human matters spring from a personal predicament.
The underlying assumption that human nature is basically the same at all times, everywhere, and obeys eternal laws beyond human control, is a conception that only a handful of bold thinkers have dared to question.
The case against the notion of historical objectivity is like the case against international law, or international morality; that it does not exist.
Utopias have their value -- nothing so wonderfully expands the imaginative horizons of human potentialities -- but as guides to conduct they can prove literally fatal.
Accepting the reality of our sinfulness means accepting our authentic self. Judas could not face his shadow; Peter could. The latter befriended the impostor within; the former raged against him.
The name of peace is sweet and the thing itself good, but between peace and slavery there is the greatest difference.
And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud.
For most people, self-awareness and self-pity blossom simultaneously in early adolescence. It's about that time that we start viewing the world as something other than a whoop-de-doo playground, we start to experience personally how threatening it can be, how cruel and unjust. At the very moment when we become, for the first time, both introspective and socially conscientious, we receive the bad news that the world, by and large, doesn't give a rat's ass.
When the missionaries came to Africa they had the Bible and we had the land. They said 'Let us pray.' We closed our eyes. When we opened them we had the Bible and they had the land.
If the universe were just electrons and selfish genes, meaningless tragedies ... are exactly what we should expect, along with equally meaningless good fortune. Such a universe would be neither evil nor good in intention ... The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind pitiless indifference.
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