Freedom for the wolves has often meant death to the sheep.
Isaiah BerlinRead
Utopias have their value -- nothing so wonderfully expands the imaginative horizons of human potentialities -- but as guides to conduct they can prove literally fatal.
Interpretation
Utopias inspire imagination but should not be strictly followed as they can lead to disastrous outcomes.
Isaiah Berlin highlights the dual nature of utopias—while they serve to broaden human imagination and push the boundaries of what is possible, they can also lead individuals and societies to dangerous paths if pursued as concrete guides for action. The idea is that having lofty ideals is important, but they should not dictate real-world conduct without consideration of practical implications.
In practice
This quote can be shared in a philosophical debate about the role of ideals in society.
Freedom for the wolves has often meant death to the sheep.
Injustice, poverty, slavery, ignorance - these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.
All central beliefs on human matters spring from a personal predicament.
The underlying assumption that human nature is basically the same at all times, everywhere, and obeys eternal laws beyond human control, is a conception that only a handful of bold thinkers have dared to question.
The case against the notion of historical objectivity is like the case against international law, or international morality; that it does not exist.
But to manipulate men, to propel them toward goals which you-the social reformers-see, but they may not, is to deny their human essence, to treat them as objects without wills of their own, and therefore to degrade them.
For many decades - and this was reinforced by the broadcast networks' standards-and-practices department - bad guys on TV had to get their comeuppance, and good guys had to be brave and true and unconflicted. Those were the laws of the business.
Private prayer is like straw scattered here and there: If you set it on fire it makes a lot of little flames. But gather these straws into a bundle and light them, and you get a mighty fire, rising like a column into the sky; public prayer is like that.
It is a very grave mistake to think that the enjoyment of seeing and searching can be promoted by means of coercion and a sense of duty.
Apart from the mercy of God, there is no other source of hope for mankind.
Those who are acquainted with the literature of India will remember a beautiful old story about this extreme charity, how a whole family, as related in the Mahâbhârata, starved themselves to death and gave their last meal to a beggar. This is not an exaggeration, for such things still happen.
You are not wood, you are not stones, but men.
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