People do not always understand the motives of sublime conduct, and when they are astonished they are very apt to think they ought to be alarmed. The truth is none are fit judges of greatness but those who are capable of it.
Jane PorterRead
I never yet heard man or woman much abused that I was not inclined to think the better of them, and to transfer the suspicion or dislike to the one who found pleasure in pointing out the defects of another.
Interpretation
The quote suggests that criticism often reflects more on the critic than the subject being criticized.
Jane Porter’s quote emphasizes the idea that when someone speaks negatively about another person, it may reveal more about their own character than the faults of the individual being discussed. It suggests an inclination to sympathize with those who are criticized and to question the motives of those who point out others' shortcomings, highlighting a philosophical stance on human behavior and morality.
In practice
During a discussion on ethics, one might use this quote to illustrate the nature of human judgment.
People do not always understand the motives of sublime conduct, and when they are astonished they are very apt to think they ought to be alarmed. The truth is none are fit judges of greatness but those who are capable of it.
Happiness is a sunbeam which may pass through a thousand bosoms without losing a particle of its original ray; nay, when it strikes on a kindred heart, like the converged light on a mirror, it reflects itself with redoubled brightness. It is not perfected till it is shared.
I keep wanting to crawl back into the womb.
Today, more than ever before, life must be characterized by a sense of Universal responsibility, not only nation to nation and human to human, but also human to other forms of life.
This was not guilt: guilt is what you feel when you have done something wrong. What I felt was shame: I was what was wrong.
A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.
From the proletarians nothing is to be feared. Left to themselves, they will continue from generation to generation and from century to century, working, breeding, and dying, not only without any impulse to rebel, but without the power of grasping that the world could be other than it is.
Is it more probable that nature should go out of her course, or that a man should tell a lie? We have never seen, in our time, nature go out of her course; but we have good reason to believe that millions of lies have been told in the same time.
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