Freedom for the wolves has often meant death to the sheep.
Isaiah BerlinRead
But to manipulate men, to propel them toward goals which you-the social reformers-see, but they may not, is to deny their human essence, to treat them as objects without wills of their own, and therefore to degrade them.
Interpretation
Manipulating people for a prescribed goal is a denial of their autonomy and humanity.
Isaiah Berlin's quote emphasizes the ethical implications of influencing others to achieve specific objectives. He argues that such manipulation undermines the individual's autonomy and reduces them to mere tools in someone else's vision, which ultimately devalues their human essence and will.
In practice
During a lecture on ethics in leadership, one might use this quote to highlight the importance of respecting individual autonomy in decision-making.
Freedom for the wolves has often meant death to the sheep.
Injustice, poverty, slavery, ignorance - these may be cured by reform or revolution. But men do not live only by fighting evils. They live by positive goals, individual and collective, a vast variety of them, seldom predictable, at times incompatible.
All central beliefs on human matters spring from a personal predicament.
The underlying assumption that human nature is basically the same at all times, everywhere, and obeys eternal laws beyond human control, is a conception that only a handful of bold thinkers have dared to question.
The case against the notion of historical objectivity is like the case against international law, or international morality; that it does not exist.
Utopias have their value -- nothing so wonderfully expands the imaginative horizons of human potentialities -- but as guides to conduct they can prove literally fatal.
The hero is strangely akin to those who die young.
Simplicity is the most deceitful mistress that ever betrayed man.
This Christmas may we be consistent in living the Gospel, welcoming Jesus into the centre of our lives.
The other salient characteristic of the Declaration is its universality: it applies to all human beings without any discrimination whatever; it also applies to all territories, whatever their economic or political regime.
The Buddhists say there are 149 ways to God. I'm not looking for God, only for myself, and that is far more complicated. God has had a great deal written about Him; nothing has been written about me. God is bigger, like my mother, easier to find, even in the dark. I could be anywhere, and since I can't describe myself I can't ask for help.
The right to freedom being the gift of God, it is not in the power of man to alienate this gift and voluntarily become a slave.
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