And what is liberty, whose very name makes the heart beat faster and shakes the world? Is it not the union of all liberties - liberty of conscience, of education, of association, of the press, of travel, or labor, or trade?
Interpretation
Liberty encompasses various freedoms that collectively empower individuals and society.
In this quote, Frederic Bastiat emphasizes that liberty is not just a singular concept, but rather a collection of interconnected freedoms that contribute to the overall empowerment of individuals and the functioning of society. He highlights essential liberties such as freedom of conscience, education, and speech, suggesting that the true essence of liberty ignites a passionate response and drives societal change.
In practice
In a speech advocating for civil rights, one might cite this quote to emphasize the importance of multiple freedoms in achieving true liberty.
The state tends to expand in proportion to its means of existence and to live beyond its means, and these are, in the last analysis, nothing but the substance of the people. Woe to the people that cannot limit the sphere of action of the state! Freedom, private enterprise, wealth, happiness, independence, personal dignity, all vanish.
Now, legal plunder can be committed in an infinite number of ways. Thus we have an infinite number of plans for organizing it: tariffs, protection, benefits, subsidies, encouragements, progressive taxation, public schools, guaranteed jobs, guaranteed profits, minimum wages, a right to relief, a right to the tools of labor, free credit, and so on, and so on.
No society can exist if respect for the law does not to some extent prevail; but the surest way to have the laws respected is to make them respectable. When law and morality are in contradiction, the citizen finds himself in the cruel dilemma of either losing his moral sense or of losing respect for the law, two evils of which one is as great as the other, and between which it is difficult to choose.
The law is the collective organization of the individual's right to lawful defense of his life, liberty and property. When it is used for anything else, no matter how noble the cause, it becomes perverted and justice is weakened. Thus, the law has become perverted by stupid greed and false philanthropy.
If you wish to prosper, let your customer prosper.
They will come to learn in the end, at their own expense, that it is better to endure competition for rich customers than to be invested with monopoly over impoverished customers.
Public money ought to be touched with the most scrupulous conscientiousness of honor. It is not the produce of riches only, but of the hard earnings of labor and poverty. It is drawn even from the bitterness of want and misery. Not a beggar passes, or perishes in the streets, whose mite is not in that mass.
Erotic acts are instinctive; they fulfill a role in nature. The idea is familiar, but it is one that contains a paradox: there is nothing more natural than sexual desire; there is nothing less natural than the forms in which it is made manifest and satisfied.
When Levin thought what he was and what he was living for, he could find no answer to the questions and was reduced to despair; but when he left off questioning himself about it, it seemed as though he knew both what he was and what he was living for, acting and living resolutely and without hesitation.
I've seen attack ships on fire on the shoulder of Orion, I've seen moon beams glisten at the Ten hauser gate, all those memories, lost like tears in the rain.
Most nations, as well as people are impossible only in their youth; they become incorrigible as they grow older.
We assume, to begin with, that the individual is at least as complex in his internal structure as the language is which he speaks - otherwise, how could he speak a language which is complex?
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