Well, one hopes that if you're really related to the core of your particular culture, you have profound commitments to it, and that you are aware of how much you can strain it before you do violence to its essential nature.
Chaim PotokRead
A life is measured by how it is lived for the sake of heaven.
Interpretation
Life's value is determined by its dedication to higher ideals.
This quote suggests that the true measure of a person's life lies not in their material achievements or social status, but in how well they live according to values that transcend the earthly realm. It emphasizes the importance of purpose, morality, and spirituality in evaluating the significance of one's existence.
In practice
During a graduation speech to inspire students to live purpose-driven lives.
Well, one hopes that if you're really related to the core of your particular culture, you have profound commitments to it, and that you are aware of how much you can strain it before you do violence to its essential nature.
… the world will indulge you just so long Asher Lev. Then it will stop. You will simply have to grow accustomed to that truth.
A book is sent out into the world, and there is no way of fully anticipating the responses it will elicit. Consider the responses called forth by the Bible, Homer, Shakespeare - let alone contemporary poetry or a modern novel.
All of us grow up in particular realities - a home, family, a clan, a small town, a neighborhood. Depending upon how we're brought up, we are either deeply aware of the particular reading of reality into which we are born, or we are peripherally aware of it.
He taught them that the purpose of a man is to make his life holy--every aspect of his life: eating, drinking praying, sleeping. God is everywhere, he told them, and if it seems at times that He is hidden from us, it is only because we have not yet learned to seek Him correctly.
I think the hardest part of writing is revising. And by that I mean the following: A novelist has to create the piece of marble and then chip away to find the figure in it.
For the world is an ever-elusive and ever-disappointing mirage only from the standpoint of someone standing aside from it—as if it were quite other than himself—and then trying to grasp it. But a third response is possible. Not withdrawal, not stewardship on the hypothesis of a future reward, but the fullest collaboration with the world as a harmonious system of contained conflicts—based on the realization that the only real "I" is the whole endless process.
Since each person, as an individual, is the not-being of the other, it is never possible to eliminate non-understanding completely.
Slavery is, as an example of what white America has done, a constant reminder of what white America might do.
A human soul devoid of longing was a soul deformed, deprived of its highest good, sick unto death.
Religious distress is at the same time the expression of the real distress and also the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of the spiritless condition. It is the opium of the people.
In a world of increasing inequality, the legitimacy of institutions that give precedence to the property rights of 'the Haves' over the human rights of 'the Have Nots' is inevitably called into serious question.
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