Religion is a very scary thing, because a pastor is in a position of power. And if you use that power badly, you ruin people's lives, and you ruin your own life.
Eugene H. PetersonRead
Like a child exploring the attic of an old house on a rainy day, discovering a trunk full of treasure and then calling all his brothers and sisters to share the find, Richard J. 'Foster has 'found' the spiritual disciplines that the modern world has stored away and forgot, and has excitedly called us to celebrate them. For they are, as he shows us, the instruments of joy, the way into mature Christian spirituality and abundant life.
Interpretation
The quote highlights the importance of rediscovering spiritual practices that bring joy and maturity in faith.
Eugene H. Peterson draws a vivid comparison between a child's joyful discovery of hidden treasures and the act of rediscovering spiritual disciplines that have been overlooked in modern society. Just as the child eagerly shares his find with siblings, Peterson emphasizes that these disciplines can lead us to a deeper and more fulfilling Christian spirituality, ultimately resulting in a more abundant life filled with joy.
In practice
This quote is perfect for a sermon about rediscovering faith practices in a modern context.
Religion is a very scary thing, because a pastor is in a position of power. And if you use that power badly, you ruin people's lives, and you ruin your own life.
When we sin and mess up our lives, we find that God doesn't go off and leave us- he enters into our trouble and saves us.
If you don't take a Sabbath, something is wrong. You're doing too much, you're being too much in charge. You've got to quit, one day a week, and just watch what God is doing when you're not doing anything.
Christians don't simply learn or study or use Scripture; we assimilate it, take it into our lives in such a way that it gets metabolized into acts of love, cups of cold water, missions into all the world, healing and evangelism and justice in Jesus' name, hands raised in adoration of the Father, feet washed in company with the Son.
Exile (being where we don't want to be with people we don't want to be with) forces a decision: Will I focus my attention on what is wrong with the world and feel sorry for myself? Or will I focus my energies on how I can live at my best in this place I find myself?...'I will do my best with what is here.'
The Latin words humus, soil/earth, and homo, human being, have a common derivation, from which we also get our word 'humble.' This is the Genesis origin of who we are: dust - dust that the Lord God used to make us a human being. If we cultivate a lively sense of our origin and nurture a sense of continuity with it, who knows, we may also acquire humility.
the real "work" of prayer is to become silent and listen to the voice that says good things about me. To gently push aside and silence the many voices that question my goodness and to trust that I will hear the voice of blessing-- that demands real effort.
Let Christ turn your natural optimism into Christian hope, your energy into moral virtue, your good will into genuine self-sacrificin g love! This is the path you are called to take. This is the path to overcoming all that threatens hope, virtue and love in your lives and in your culture. In this way your youth will be a gift to Jesus and to the world.
May we all make the journey to Bethlehem in spirit, taking with us a tender caring heart as our gift to the Savior.
Every moment of life is like a sacrament in which we can receive God. It is a channel through which God speaks to us, forms us, and directs us.
For we are so preciously loved by God that we cannot even comprehend it. No created being can ever know how much and how sweetly and tenderly God loves them. It is only with the help of his grace that we are able to persevere in spiritual contemplation with endless wonder at his high, surpassing, immeasurable love which our Lord in his goodness has for us.
To converse with You, O King of glory, no third person is needed, You are always ready in the Sacrament of the Altar to give audience to all. All who desire You always find You there, and converse with You face to face
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