When we don't like to face up to hard facts, we use soft words. We do not speak about killing a baby within the womb, but about "termination of potential life." Words are often multiplied to try to cover dark deeds.
Neal A. MaxwellRead
Like Jesus, we can decide, daily or instantly, to give no heed to temptation (see D&C 20:22). We can respond to irritation with a smile instead of scowl, or by giving warm praise instead of icy indifference. By our being understanding instead of abrupt, others, in turn, may decide to hold on a little longer rather than to give way. Love, patience, and meekness can be just as contagious as rudeness and crudeness.
Interpretation
We can choose to respond to negativity with positivity, which can inspire others to do the same.
In this quote by Neal A. Maxwell, the emphasis is on the power of our responses to temptations and irritations. By consciously choosing kindness, patience, and understanding over negativity, we foster an environment where love and warmth can thrive, leading others to reflect our benevolence and hold on a bit longer in challenging times.
In practice
In a motivational speech about workplace harmony, this quote can be used to encourage employees to choose positivity.
When we don't like to face up to hard facts, we use soft words. We do not speak about killing a baby within the womb, but about "termination of potential life." Words are often multiplied to try to cover dark deeds.
The issue for us is trusting God enough to trust also His timing. If we can truly believe He has our welfare at heart, may we not let His plans unfold as He thinks best?
So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the 'sacrifice unto the Lord... of a broken heart and a contrite spirit,' (D&C 59:8), a prerequisite to taking up the cross, while giving 'away all [our] sins' in order to 'know God' (Alma 22:18) for the denial of self precedes the full acceptance of Him.
If we knew how often the obedience of others is affected by our own, and how often our stepping forth soon brings forth a whole platton of helpers, and how often our speaking forth soon creates a chorus - we would be even more ashamed of our slackess and our silence.
Stubborn selfishness leads otherwise good people to fight over herds, patches of sand, and strippings of milk. All this results from what the Lord calls coveting "the drop," while neglecting the "more weighty matters." (D&C 117:8) Myopic selfishness magnifies a mess of pottage and makes thirty pieces of silver look like a treasure trove. In our intense acquisitiveness, we forget Him who once said, "What is property unto me?"
In a 'wheat and tares' world, how unusually blessed faithful members are to have the precious and constant gift of the Holy Ghost with reminders of what is right and of the covenants we have made. 'For behold, ... the Holy Ghost ... will show unto you all things what ye should do.' (2 Ne. 32:5.) Whatever the decibels of decadence, these need not overwhelm the still, small voice! Some of the best sermons we will ever hear will be thus prompted from the pulpit of memory—to an audience of one!
I don't think it's different to be a black girl in England than it is to be a black girl from America. We all collectively share in a pain of displacement and not feeling like we quite belong in places.
The danger of motherhood. you relive your early self, through the eyes of your mother.
Sara waited a respectful time, knowing there was nothing she could do to ease the woman's pain. Grief was a place, Sara understood, where a person went alone. It was like a room without doors, and what happened in that room, all the anger and the pain you felt, was meant to stay there, nobody's business but yours.
If you treat every person you meet as if he or she were the most important person in the world, you'll communicate that he or she is somebody - to you.
And that really captures the difference for the bullied straight kid versus the bullied gay kid, is that the bullied straight kid goes home to a shoulder to cry on and support and can talk freely about his experience at school and why he's being bullied. [...] And I couldn't go home and open up to my parents.
Being popular comes when you have everything. But to be liked, it means that you must be treating people with respect and you must be showing kindness toward them.
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