We cannot educate white women and take them by the hand. Most of us are willing to help but we can't do the white woman's homework for her. That's an energy drain. More times than she cares to remember, Nellie Wong, Asian American feminist writer, has been called by white women wanting a list of Asian American women who can give readings or workshops. We are in danger of being reduced to purveyors of resource lists.
Like all people, we perceive the version of reality that our culture communicates. Like others having or living in more than one culture, we get multiple, often opposing messages. The coming together of two self-consistent but habitually incomparable frames of reference causes un choque, a cultural collision.
Interpretation
What this quote means
The quote discusses how cultural backgrounds shape our perception of reality, leading to conflicts when different cultures collide.
Gloria E. Anzaldua reflects on the influence of culture in shaping our understanding of reality. When individuals are exposed to multiple cultural perspectives, they may receive conflicting messages that challenge their usual way of thinking. This cultural intersection can lead to a 'cultural collision' or 'choque', where two distinct frames of reference meet, highlighting the complexities of identity and perception shaped by diverse cultural experiences.
Themes
In practice
Example use cases
In a multicultural training session, this quote can illustrate the impact of diverse cultural backgrounds on individual perspectives.
More from Gloria E. Anzalda
All quotes →The struggle is inner: Chicano, indio, American Indian, mojado, mexicano, immigrant Latino, Anglo in power, working class Anglo, Black, Asian--our psyches resemble the bordertowns and are populated by the same people. The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the "real" world unless it first happens in the images in our heads.
I am visible-see this Indian face-yet I am invisible. I both blind them with my beak nose and am their blind spot. But I exist, we exist. They'd like to think I have melted in the pot. But I haven't. We haven't.
Nobody’s going to save you. No one’s going to cut you down, cut the thorns thick around you. No one’s going to storm the castle walls nor kiss awake your birth, climb down your hair, nor mount you onto the white steed. There is no one who will feed the yearning. Face it. You will have to do, do it yourself.
We are taught that the body is an ignorant animal intelligence dwells only in the head. But the body is smart. It does not discern between external stimuli and stimuli from the imagination. It reacts equally viscerally to events from the imagination as it does to real events.
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Now I’m just standing here on the conveyor. Along for the ride. I reach the end, turn around, and go back the other way. The world has been distilled. Being dead is easy. After a few hours of this, I notice a female on the opposite conveyor. She doesn’t lurch or groan like most of us. Her head just lolls from side to side. I like that about her. That she doesn’t lurch or groan. I catch her eye and stare at her.
Religions have always been clearly on to this psycho-therapeutic score. For hundreds of years in the West, Christian art had a very clear function: it was meant to direct us towards the good and wean us off vice.