Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
Jonathan HaidtRead
The very ritual practices that the New Atheists dismiss as costly, inefficient and irrational turn out to be a solution to one of the hardest problems humans face: cooperation without kinship
Interpretation
Rituals dismissed by skeptics may actually facilitate human cooperation and community bonding.
In this quote, Jonathan Haidt emphasizes the significance of ritual practices, which are often viewed by New Atheists as cumbersome and illogical. He argues that such rituals might actually play a crucial role in fostering cooperation among individuals who are not genetically related, thereby addressing one of humanity's greatest challenges: forming bonds and working together for mutual benefit despite differing backgrounds and beliefs.
In practice
During a keynote presentation on the importance of cultural rituals in modern society.
Social reality is so complicated that, once you join one team or the other, you become specialized in detecting certain patterns, but you become blind to other patterns.
Understanding the simple fact that morality differs around the world, and even within societies, is the first step toward understanding your righteous mind.
Suppose you read about a pill that you could take once a day to reduce anxiety and increase your contentment. Would you take it? Suppose further that the pill has a great variety of side effects, all of them good: increased self-esteem, empathy, and trust; it even improves memory. Suppose, finally, that the pill is all natural and costs nothing. Now would you take it? The pill exists. It is meditation.
Trying to run Congress without human relationships is like trying to run a car without motor oil. Should we be surprised when the whole thing freezes up?
If you grow up in a WEIRD society, you become so well educated in the ethic of autonomy that you can detect oppression and inequality even where the apparent victims see nothing wrong.
When you hear someone criticize a policy on the other side, that's fine. But when you start hearing motive-mongering and demonization, stand up to it just as you would if it were something that was racist or sexist. If we avoid the demonization, disagreements can be positive.
The fear of death comes from limited awareness.
For me, the idea of a creation is not conceivable without invoking the necessity of design. One cannot be exposed to the law and order of the universe without concluding that there must be design and purpose behind it all.
Yet the definition we have made of ourselves is ourselves. To break out of it, we must make a new self. But how can the self make a new self when the selflessness which it is, is the only substance from which the new self can be made?
I am only at home in the present.
I am trying to check my habits of seeing, to counter them for the sake of greater freshness. I am trying to be unfamiliar with what I'm doing.
The trouble with her is that she lacks the power of conversation but not the power of speech.
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