LOGOMACHY, n. A war in which the weapons are words and the wounds punctures in the swim-bladder of self-esteem - a kind of contest in which, the vanquished being unconscious of defeat, the victor is denied the reward of success.
Interpretation
Logomachy refers to arguments or conflicts that are fought with words rather than physical means, often leading to hollow victories.
The quote by Ambrose Bierce illustrates the futility of verbal disputes where the true implications of defeat are lost on those involved, suggesting that such arguments merely puncture one's pride without leading to any meaningful resolution or victory. It highlights the paradox of these conflicts—those who are defeated are unaware of their loss, and the victor gains no true sense of accomplishment.
In practice
This quote can be used in a debate to illustrate the emptiness of arguing for the sake of winning.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
I will tell you something about stories . . . They aren't just entertainment. Don't be fooled. They are all we have, you see, all we have to fight off illness and death.
Either human intelligence ultimately owes its origin to mindless matter; or there is a Creator. It is strange that some people claim that it is their intelligence that leads them to prefer the first to the second.
You can't retrieve you life (unless you're on Wikipedia, in which case you can retrieve an inaccurate version of it).
All about us, in earth and air, wherever the eye or ear can reach, there is a power ever breathing itself forth in signs, now in daisy, now in a wind-waft, a cloud, a sunset; a power that holds constant and sweetest relation with the dark and silent world within us. The same God who is in us, and upon whose tree we are the buds, if not yet the flowers, also is all about us- inside, the Spirit; outside, the Word. And the two are ever trying to meet in us.
Socrates and Plato are right: whatever man does he always does well, that is, he does that which seems to him good (useful) according to the degree of his intellect, the particular standard of his reasonableness.
Beauty in things exists in the mind which contemplates them.
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