The spirit of the kingdom undermines its defenses. People will rise against the king. A new peace is made; holy laws deteriorate. Paris has never before found herself in such dire straits.
NostradamusRead
For a long time, I have been making many predictions, far in advance, of events since come to pass, naming the particular locality. I acknowledge all to have been accomplished through divine power and inspiration.
Interpretation
Nostradamus attributes his accurate predictions to a divine source of inspiration.
In this quote, Nostradamus reflects on his ability to foresee future events and emphasizes that his predictions are not merely the result of his own intellect or reasoning, but rather are accomplished through a higher power. This statement highlights the tension between human effort and divine intervention in the realm of prophecy, suggesting that while he may play a role, it is ultimately divine inspiration that guides his foresight.
In practice
This quote can be used in a discussion about the role of intuition and spirituality in understanding the future.
The spirit of the kingdom undermines its defenses. People will rise against the king. A new peace is made; holy laws deteriorate. Paris has never before found herself in such dire straits.
Indeed, the hereditary gift of prophecy will go to the grave with me.
That which neither weapon nor flame could accomplish will be achieved by a sweet speaking tongue in council.
From the depths of the West of Europe, a young child will be born of poor people, he who by his tongue will seduce a great troop; his fame will increase towards the realm of the East.
Near the gates and within two cities there will be scourges the like of which was never seen: famine within plague, people put out by steel, crying to the great immortal God for relief.
Events of human origin are uncertain, but all is regulated and governed by the incalculable power of God, inspiring us not through drunken fury nor by frantic movement, but through the influences of the stars.
True self is the part of us that does not change when circumstances do.
What difference is there, do you think, between those in Plato's cave who can only marvel at the shadows and images of various objects, provided they are content and don't know what they miss, and the philosopher who has emerged from the cave and sees the real things?
And I saw that the sacred hoop of my people as one of many hoops that made one circle.
Exact knowledge is the enemy of vitalism.
So it is best to keep an open mind and be agnostic. At first sight that seems an unassailable position, at least in the weak sense of Pascal's wager. But on second thoughts it seems a cop-out, because the same could be said of Father Christmas and tooth fairies. There may be fairies at the bottom of the garden. There is no evidence for it, but you can't prove that there aren't any, so shouldn't we be agnostic with respect to fairies?
When I disagree with a rational man, I let reality be our final arbiter; if I am right, he will learn; if I am wrong, I will; one of us will win, but both will profit.
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