The entire world is my temple, and a very fine one too, if I'm not mistaken, and I'll never lack priests to serve it as long as there are men.
Desiderius ErasmusRead
What difference is there, do you think, between those in Plato's cave who can only marvel at the shadows and images of various objects, provided they are content and don't know what they miss, and the philosopher who has emerged from the cave and sees the real things?
Interpretation
The quote contrasts ignorance and enlightenment, suggesting that awareness of reality brings a richer understanding of life.
Erasmus draws a parallel between individuals who are unaware of the broader truths of existence, like the prisoners in Plato's cave who only see shadows, and those who have experienced enlightenment, akin to the philosopher who leaves the cave to see the true forms of reality. This reflection on knowledge and understanding emphasizes the difference between a content ignorance and an awareness that comes with exploration and insight.
In practice
This quote can be shared in a philosophy class to provoke discussion about knowledge and reality.
The entire world is my temple, and a very fine one too, if I'm not mistaken, and I'll never lack priests to serve it as long as there are men.
When I get a little money I buy books; and if any is left I buy food and clothes.
You'll see certain Pythagorean whose belief in communism of property goes to such lengths that they pick up anything lying about unguarded, and make off with it without a qualm of conscience as if it had come to them by law.
[N]o party is any fun unless seasoned with folly.
If you look at history you'll find that no state has been so plagued by its rulers as when power has fallen into the hands of some dabbler in philosophy or literary addict.
Fortune favours the audacious.
In each individual the spirit is made flesh, in each one the whole of creation suffers, in each one a Savior is crucified.
Our knowledge of God is perfected by gratiitude: we are thankful and rejoice in the experience of the truth that He is love.
Shh! Listen! Someoneβs coming! I think β I think it might be us!
As geographers, Sosius, crowd into the edges of their maps parts of the world which they do not know about, adding notes in the margin to the effect that beyond this lies nothing but sandy deserts full of wild beasts, and unapproachable bogs.
A policeman in plain clothes is a man; in his uniform he is ten. Clothes and title are the most potent thing, the most formidable influence, in the earth. They move the human race to willing and spontaneous respect for the judge, the general, the admiral, the bishop, the ambassador, the frivolous earl, the idiot duke, the sultan, the king, the emperor. No great title is efficient without clothes to support it.
Just as the great oceans have but one taste, the taste of salt, so too there is but one taste fundamental to all true teachings of the way, and this is the taste of freedom.
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