The individual's life is of importance to none besides himself: the point is whether he wishes to escape from history or give his life for it. History recks nothing of human logic
Oswald SpenglerRead
If few can stand a long war without deterioration of soul, none can stand a long peace.
Interpretation
Long periods of war or peace can deteriorate one's spirit or essence.
This quote by Oswald Spengler suggests that enduring long periods of conflict can wear down a person's soul, but he argues that the challenges associated with prolonged peace can be equally, if not more, damaging. It reflects on the human condition and how external circumstances, whether strife or tranquility, can deeply impact our internal state and moral integrity.
In practice
During a public debate on the effects of recent conflicts, this quote can illustrate the challenges of societal scars left by prolonged warfare.
The individual's life is of importance to none besides himself: the point is whether he wishes to escape from history or give his life for it. History recks nothing of human logic
In place of a world, there is a city, a point, in which the whole life of broad regions is collecting while the rest dries up. In place of a type-true people, born of and grown on the soil, there is a new sort of nomad, cohering unstably in fluid masses, the parasitical city dweller, traditionless, utterly matter-of-fact, religionless, clever, unfruitful, deeply contemptuous of the countryman and especially that highest form of countryman, the country gentleman.
Man makes history; woman is history. The reproduction of the species is feminine: it runs steadily and quietly through all species, animal or human, through all short-lived cultures. It is primary, unchanging, everlasting, maternal, plantlike, and cultureless. If we look back we find that it is synonymous with life itself.
Every Socialist outbreak only blazes new paths for Capitalism.
It is the Late city that first defies the land, contradicts Nature in the lines of its silhouette, denies all Nature. It wants to be something different from and higher than Nature. These high-pitched gables, these Baroque cupolas, spires, and pinnacles, neither are, nor desire to be, related with anything in Nature. And then begins the gigantic megalopolis, the city-as-world, which suffers nothing beside itself and sets about annihilating the country picture.
Through money, democracy becomes its own destroyer, after money has destroyed intellect.
The desire to sacrifice an entire lifetime to the noblest of ideals serves no purpose if one works alone.
If watching television doesn't hasten death, it surely manages to make death very inviting; for television so shamelessly sentimentalizes and romanticizes death that it makes the living feel they have missed something - just by staying alive.
All silencing of discussion is an assumption of infallibility.
Mountains have the power to call us into their realms and there, left forever, are our friends whose great souls were longing for the heights. Do not forget the mountaineers who have not returned from the summits.
The Tao belongs neither to knowing nor not knowing. Knowing is false understanding; not knowing is blind ignorance. If you really understand the Tao beyond doubt, it's like the empty sky. Why drag in right and wrong?
The universe is a pretty big place. If it's just us, seems like an awful waste of space.
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