The individual's life is of importance to none besides himself: the point is whether he wishes to escape from history or give his life for it. History recks nothing of human logic
Oswald SpenglerRead
Through money, democracy becomes its own destroyer, after money has destroyed intellect.
Interpretation
This quote suggests that the corrupting influence of money can undermine democracy and rational thought.
Oswald Spengler's quote reflects on the relationship between money, democracy, and intellect. He argues that the proliferation of money can lead to the degradation of intelligent discourse, which ultimately weakens the democratic processes. In this view, when financial interests supersede intellectual discussions, democracy may become compromised, highlighting the dangers of materialism in governance and public life.
In practice
During a political debate, one might reference this quote to argue against corporate influence in politics.
The individual's life is of importance to none besides himself: the point is whether he wishes to escape from history or give his life for it. History recks nothing of human logic
In place of a world, there is a city, a point, in which the whole life of broad regions is collecting while the rest dries up. In place of a type-true people, born of and grown on the soil, there is a new sort of nomad, cohering unstably in fluid masses, the parasitical city dweller, traditionless, utterly matter-of-fact, religionless, clever, unfruitful, deeply contemptuous of the countryman and especially that highest form of countryman, the country gentleman.
Man makes history; woman is history. The reproduction of the species is feminine: it runs steadily and quietly through all species, animal or human, through all short-lived cultures. It is primary, unchanging, everlasting, maternal, plantlike, and cultureless. If we look back we find that it is synonymous with life itself.
Every Socialist outbreak only blazes new paths for Capitalism.
If few can stand a long war without deterioration of soul, none can stand a long peace.
It is the Late city that first defies the land, contradicts Nature in the lines of its silhouette, denies all Nature. It wants to be something different from and higher than Nature. These high-pitched gables, these Baroque cupolas, spires, and pinnacles, neither are, nor desire to be, related with anything in Nature. And then begins the gigantic megalopolis, the city-as-world, which suffers nothing beside itself and sets about annihilating the country picture.
Everyone carries a piece of the puzzle. Nobody comes into your life by mere coincidence. Trust your instincts. Do the unexpected. Find the others.
What WE represent is the nexus of concrescent novelty that has been moving itself together, complexifying itself, folding itself in upon itself for billions and billions of years. There is, so far as we know, nothing more advanced than what is sitting behind your eyes. The human neocortex is the most densely ramified complexified structure in the known universe.
I think all cats are wild. They only act tame if thereΒ΄s a saucer of milk in it for them.
We stand there, quiet. My questions all seem wrong: How did you get so old? Was it all at once, in a day, or did you peter out bit by bit? When did you stop having parties? Did everyone else get old too, or was it just you? Are other people still here, hiding in the palm trees or holding their breath underwater? When did you last swim your laps? Do your bones hurt? Did you know this was coming and hide that you knew, or did it ambush you from behind?
There are the saints of every day, the 'hidden' saints, a sort of 'middle class of holiness'... to which we can all belong.
Compassion, along with love, is the face of altruism.
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