As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
O Lord that lends me life, Lend me a heart replete with thankfulness!
Interpretation
The quote expresses a plea for gratitude and appreciation for life.
In this quote, William Shakespeare appeals to a higher power, asking for a heart filled with thankfulness as a fundamental aspect of existence. It highlights the importance of acknowledging and appreciating the gift of life and all it encompasses, suggesting that gratitude enriches the human experience.
In practice
This quote could be used in a speech about the importance of being thankful in life.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
At nineteen, it seems to me, one has a right to be arrogant; time has usually not begun its stealthy and rotten subtractions. It takes away your hair and your jump-shot, according to a popular country song, but in truth it takes away a lot more than that.
The human body is a steed that goes freest and longest under a light rider, and the lightest of all riders is a cheerful heart.
A child who does not play is not a child, but the man who doesn't play has lost forever the child who lived in him and who he will miss terribly.
Fantasy is an exercise bicycle for the mind. It might not take you anywhere, but it tones up the muscles that can. Of course, I could be wrong.
Say what you have to say, not what you ought. Any truth is better than make-believe.
The principal use of prudence, of self-control, is that it teaches us to be masters of our passions, and to so control and guide them that the evils which they cause are quite bearable, and that we even derive joy from them all.
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