Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Swami VivekanandaRead
If the Lord wills, we shall make this Math a great centre of harmony. Our Lord is the visible embodiment of the harmony of all ideals. He will be established on earth if we keep alive that spirit of harmony here. We must see to it that people of all creeds and sects, from the Brahmana down to the Chandala, may come here and find their respective ideals manifested.
Interpretation
The quote emphasizes the importance of harmony among different beliefs and ideals.
In this quote, Swami Vivekananda speaks about the vision of a united society where individuals from diverse backgrounds and beliefs can come together in harmony. He suggests that if we nurture this spirit of harmony, it will manifest a center of ideals that transcends divisions, allowing all people to find their respective truths and coexist peacefully under a shared vision of unity.
In practice
This quote can be used at a community gathering to inspire collaboration among different cultural groups.
Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
The Way of Heaven does not complete, and yet it skillfully achieves victory. It does not speak, and yet it skillfully responds to things. It comes to you without your invitation.
Each one of us is a custodian of India's well-being and of the legacy that we will pass on to coming generations.
Laissez-faire, supply and demand-one begins to be weary of all that. Leave all to egotism, to ravenous greed of money, of pleasure, of applause-it is the gospel of despair.
Humanism is the only - I would go so far as saying the final- resistance we have against the inhuman practices and injustices that disfigure human history.
Theories, books and ideas created within ivory towers had real-world consequences.
Government is actually the worst failure of civilized man. There has never been a really good one, and even those that are most tolerable are arbitrary, cruel, grasping and unintelligent.
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