Listening well is an exercise of attention and by necessity hard work. It is because they do not realize this or because they are not willing to do the work that most people do not listen well.
M. Scott PeckRead
Falling in love is not an extension of one's limits or boundaries; it is a partial and temporary collapse of them.
Interpretation
Falling in love temporarily breaks down personal boundaries, allowing for deeper connections.
In this quote, M. Scott Peck suggests that falling in love involves a momentary relaxation of one's emotional limitations and defenses. Rather than extending one's edges, love requires a vulnerability where personal boundaries soften, leading to profound intimacy with another person, though this state may not be permanent.
In practice
This quote can be shared at a wedding to emphasize the significance of vulnerability in love.
Listening well is an exercise of attention and by necessity hard work. It is because they do not realize this or because they are not willing to do the work that most people do not listen well.
If your goal is to avoid pain and escape suffering, I would not advise you to seek higher levels of consciousness or spiritual evolution.
All my life I used to wonder what I would become when I grew up. Then, about seven years ago, I realized that I was never going to grow up--that growing is an ever ongoing process.
When we love someone our love becomes demonstrable or real only through our exertion - through the fact that for that someone (or for ourself) we take an extra step or walk an extra mile. Love is not effortless. To the contrary, love is effortful.
An unconscious, gentle process whereby people who want to be loving attempt to be so by telling little white lies, by withholding some of the truth about themselves and their feelings in order to avoid conflict. Pseudocommunity is conflict-avoiding; true community is conflict-resolving.
Idealists are people who believe in the potential of human nature for transformation. . . . The most essential attribute of human nature is its mutability and freedom from instinct . . . it is always within our power to change our nature. So it is actually the idealists who are on the mark and the realists who are off base.
I tried to make sense of the Four Books,_x000D_ until love arrived,_x000D_ and it all became a single syllable.
When two people loved each other they worked together always, two against the world, a little company. Joy was shared; trouble was split. You had an ally.
To love oneself is to love life. It is essential to understand that we make ourselves happy in making others happy.
Spiritual Love is born of sorrow. . . . For men love one another with spiritual love only when they have suffered the same sorrow together, when through long days they have ploughed the stony ground buried beneath the common yoke of a common grief. It is then that they know one another and feel one another and feel with one another in their common anguish, and so they pity one another and love one another.
Love is or it ain't. Thin love ain't love at all.
The fragility of love is what is most at stake here—humanity's most crucial three-word avowal is often uttered only to find itself suddenly embarrassing or orphaned or isolated or ill-timed—but strangely enough it can work better as a literal or reassuring statement than a transcendent or numinous or ecstatic one.
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