As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
The lunatic, the lover, and the poet, are of imagination all compact.
Interpretation
Imagination is a powerful force that connects diverse aspects of human experience.
In this quote, Shakespeare highlights the deep connection between seemingly disparate states of mindβmadness, love, and artistic expression. He suggests that all three are rooted in imagination, illustrating how creativity can blur the lines between sanity and insanity, desire and devotion, making them all integral parts of the human experience.
In practice
In a discussion about the role of creativity in life, this quote can be used to illustrate how imagination shapes our experiences.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Intelligence is characterized by a natural incomprehension of life.
Billy Pilgrim says that the Universe does not look like a lot of bright little dots to the creatures from Tralfamadore. The creatures can see where each star has been and where it is going, so that the heavens are filled with rarefied, luminous spaghetti. And Tralfamadorians don't see human beings as two-legged creatures, either. They see them as great millepedes - "with babies' legs at one end and old people's legs at the other," says Billy Pilgrim.
The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of.
Anxiety is the dizziness of freedom.
The main question ... is not what motive inspired the law, but what it will be possible for men of bad motive to do with the law.
The principles which men give to themselves end by overwhelming their noblest intentions.
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