A minority is only thought of as a minority when it constitutes some kind of threat to the majority, real or imaginary. And no threat is ever quite imaginary.
Christopher IsherwoodRead
The more I think about myself, the more I'm persuaded that, as a person, I really don't exist. That is one of the reasons why I can't believe in any orthodox religion: I cannot believe in my own soul. No, I am a chemical compound, conditioned by environment and education. My "character" is simply a repertoire of acquired tricks, my conversation a repertoire of adaptations and echoes, my "feelings" are dictated by purely physical, external stimuli.
Interpretation
The quote reflects on the nature of self, suggesting that identity is shaped by external influences rather than an inherent essence.
In this quote, Christopher Isherwood contemplates the existential notion of self-identity and the belief in the soul, arguing that he does not believe in a core 'self' separate from his environment and experiences. He views character and personality as mere adaptations and reactions to external stimuli, emphasizing a deterministic perspective where individuality is shaped by chemical and environmental factors rather than any innate qualities.
In practice
In a philosophical discussion about the nature of self and identity.
A minority is only thought of as a minority when it constitutes some kind of threat to the majority, real or imaginary. And no threat is ever quite imaginary.
What’s so phony nowadays is all this familiarity. Pretending there isn’t any difference between people —well, like you were saying about minorities, this morning. If you and I are no different, what do we have to give each other? How can we ever be friends?
I'm like a book you have to read. A book can't read itself to you. It doesn't even know what it's about. I don't know what I'm about.
The paternalist is a sentimentalist at heart, and the sentimentalist is always potentially cruel.
I am a camera, with its shutter open. Someday, all of this will be developed, printed, fixed.
I certainly should have,' he agrees, smiling and thinking what an absurd and universally-accepted bit of nonsense it is, that your best friends must necessarily be the ones who best understand you. As if there weren't far too much understanding in the world already; above all, that understanding between lovers, celebrated in song and story, which is actually such torture that no two of them can bear it without frequent separations or fights.
He who is only just is cruel; who Upon the earth would live were all judged justly?
What makes revolutionary thought unique is its clarity and dignity, and its clear grasp of freedom and justice: simple, clear words that are understood without the need for any help from elite writers or thinkers.
Only when it is seen that what decides each individual's destiny is whether or not God decides to save him from his sins, and that this is a decision that God need not make in any individual case, can one begin to grasp the biblical view of grace.
When you are self-conscious you are in trouble. When you are self-conscious you are really showing symptoms that you don't know who you are. Your very self-consciousness indicates that you have not come home yet.
All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
To see God is the one goal. Power is not the goal.
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