The paternalist is a sentimentalist at heart, and the sentimentalist is always potentially cruel.
Interpretation
This quote reflects on the duality of sentimentality and its potential for cruelty within the context of paternalism.
Christopher Isherwood points out the inherent conflict in paternalism, which is often rooted in a sentimental view of reality. While a paternalist may act out of a sense of care or protection, this sentimentality can lead to misguided actions that ultimately harm those they intend to help, suggesting that emotional decisions can lack the reasoned compassion necessary for true kindness.
In practice
In a discussion about the motivations behind social policies, this quote can illustrate the dangers of emotional decision-making.
The more I think about myself, the more I'm persuaded that, as a person, I really don't exist. That is one of the reasons why I can't believe in any orthodox religion: I cannot believe in my own soul. No, I am a chemical compound, conditioned by environment and education. My "character" is simply a repertoire of acquired tricks, my conversation a repertoire of adaptations and echoes, my "feelings" are dictated by purely physical, external stimuli.
A minority is only thought of as a minority when it constitutes some kind of threat to the majority, real or imaginary. And no threat is ever quite imaginary.
What’s so phony nowadays is all this familiarity. Pretending there isn’t any difference between people —well, like you were saying about minorities, this morning. If you and I are no different, what do we have to give each other? How can we ever be friends?
I'm like a book you have to read. A book can't read itself to you. It doesn't even know what it's about. I don't know what I'm about.
I am a camera, with its shutter open. Someday, all of this will be developed, printed, fixed.
I certainly should have,' he agrees, smiling and thinking what an absurd and universally-accepted bit of nonsense it is, that your best friends must necessarily be the ones who best understand you. As if there weren't far too much understanding in the world already; above all, that understanding between lovers, celebrated in song and story, which is actually such torture that no two of them can bear it without frequent separations or fights.
We face a conflict between civilisation and culture, which used to be on the same side. Civilisation means rational reflection, material wellbeing, individual autonomy and ironic self-doubt; culture means a form of life that is customary, collective, passionate, spontaneous, unreflective and arational.
Some men think the Earth is round, others think it flat; it is a matter capable of question. But, if it is flat, will the King's command make it round? And, if it is round, will the King's command flatten it?
What is freedom? Freedom is the right to choose: the right to create for oneself the alternatives of choice.
exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted. And while it is true that literature and history contain heroic, romantic, glorious, even triumphant episodes in an exile’s life, these are no more than efforts meant to overcome the crippling sorrow of estrangement.
Aphrodite-Venus had become not a subject of adoration, but an agent of exploitation. From the moment Christian society perceived sex not as a gift of the goddess but a crime against God himself, women were believed to be the vessels of love's malign power.
There is no heresy or no philosophy which is so abhorrent to the church as a human being.
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