The paternalist is a sentimentalist at heart, and the sentimentalist is always potentially cruel.
Interpretation
This quote reflects on the duality of sentimentality and its potential for cruelty within the context of paternalism.
Christopher Isherwood points out the inherent conflict in paternalism, which is often rooted in a sentimental view of reality. While a paternalist may act out of a sense of care or protection, this sentimentality can lead to misguided actions that ultimately harm those they intend to help, suggesting that emotional decisions can lack the reasoned compassion necessary for true kindness.
In practice
In a discussion about the motivations behind social policies, this quote can illustrate the dangers of emotional decision-making.
The more I think about myself, the more I'm persuaded that, as a person, I really don't exist. That is one of the reasons why I can't believe in any orthodox religion: I cannot believe in my own soul. No, I am a chemical compound, conditioned by environment and education. My "character" is simply a repertoire of acquired tricks, my conversation a repertoire of adaptations and echoes, my "feelings" are dictated by purely physical, external stimuli.
A minority is only thought of as a minority when it constitutes some kind of threat to the majority, real or imaginary. And no threat is ever quite imaginary.
What’s so phony nowadays is all this familiarity. Pretending there isn’t any difference between people —well, like you were saying about minorities, this morning. If you and I are no different, what do we have to give each other? How can we ever be friends?
I'm like a book you have to read. A book can't read itself to you. It doesn't even know what it's about. I don't know what I'm about.
I am a camera, with its shutter open. Someday, all of this will be developed, printed, fixed.
I certainly should have,' he agrees, smiling and thinking what an absurd and universally-accepted bit of nonsense it is, that your best friends must necessarily be the ones who best understand you. As if there weren't far too much understanding in the world already; above all, that understanding between lovers, celebrated in song and story, which is actually such torture that no two of them can bear it without frequent separations or fights.
I have firmly decided to bite the dust with a minimum of medical assistance when my time comes, and up to then to sin to my wicked heart's content.
Life has to be protected. It is precarious. I would even go so far as to say that precarious life is, in a way, a Jewish value for me.
My lifestyle is a consequence of my wounds. I'm the son of my history.
The fact that no limits exist to the destructiveness of this weapon [the 'Super', i.e. the hydrogen bomb] makes its very existence and the knowledge of its construction a danger to humanity as a whole. It is necessarily an evil thing considered in any light. For these reasons, we believe it important for the President of the United States to tell the American public and the world what we think is wrong on fundamental ethical principles to initiate the development of such a weapon.
Fallen man is free to choose what he desires, but because his desires are only wicked he lacks the moral ability to come to Christ. As long as he remains in the flesh, unregenerate, he will never choose Christ. He cannot choose Christ precisely because he cannot act against his own will. His fall is so great that only the effectual grace of God working in his heart can bring him to faith.
It's like the day you realize dolls are dolls. I pick up my old self and I see it's silly. A toy I've played with too often. It's a little sad, like an old golliwog at the bottom of the cupboard. Innocent and used-up and proud and silly.
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