The biggest problem that women have is being ambivalent about their own power, ... We should be comfortable with the idea of wielding power. We shouldn't feel that it detracts from our femininity.
Elizabeth WurtzelRead
I wasn't just the madwoman in the attic--I was the attic itself. The past was all over me, all under me, all inside me.
Interpretation
This quote reflects on how one's past experiences shape their entire being.
In this quote, Elizabeth Wurtzel articulates the profound impact of her past on her identity. Rather than being merely a person affected by her history—the 'madwoman in the attic'—she asserts that she embodies her entire past, suggesting that our experiences and memories are integral to who we are. It emphasizes the complexity of identity and the inextricable link between a person and their past.
In practice
In a speech about mental health, one might express the significance of understanding one's past in shaping personal identity while quoting Wurtzel.
The biggest problem that women have is being ambivalent about their own power, ... We should be comfortable with the idea of wielding power. We shouldn't feel that it detracts from our femininity.
The men have piled up in my past, have fallen trenchantly through my life, like an avalanche that doesn't mean to kill but is going to bury me alive just the same.
Whenever I talk to anyone I care about, I am always seeking approval. There is always a pleading lilt in my voice that demands love. Even the people I work with, the ones I am supposed to have a professional relationship with, all business, get pulled into my need. I can't help it. I want to be adored.
Getting help for substance abuse can be reduced to the deceptively simple focus of ‘keeping away from the dope.’ But what does getting help with depression mean? Learning to keep away from your own mind?
Taking a hypersensitive approach to life had come to seem so much more pure and honest then joining the ranks of the numb masses who could let it all slide by. What I stopped realizing was that if you feel everything intensely, ultimately you feel nothing at all. Everything registers at the same decibel.
It's being a grown up, which I never figured out how to do, scrubbing the tub, and remembering to eat and shampoo my hair. It's the basics: I can write a whole book, but I cannot handle the basics.
When common objects in this way be come charged with the suggestion of horror, they stimulate the imagination far more than things of unusual appearance; and these bushes, crowding huddled about us, assumed for me in the darkness a bizarre grotesquerie of appearance that lent to them somehow the aspect of purposeful and living creatures. Their very ordinariness, I felt, masked what was malignant and hostile to us.
There isn't any me. I'm you. Don't make up a separate me.
The foolish and wicked practice of profane cursing and swearing...is a vice so mean and low, without any temptation, that every man of sense and character detests and despises it.
And as this is the obvious appearance of things, it must be admitted, till some hypothesis be discovered, which by penetrating deeper into human nature, may prove the former affections to be nothing but modifications of the latter. All attempts of this kind have hitherto proved fruitless, and seem to have proceeded entirely from that love of simplicity which has been the source of much false reasoning in philosophy.
The truth is, anybody that becomes famous is an ass for a year and a half. You've got to give them a year and a half, two years. They are getting so much smoke blown, and their whole world gets so turned upside down, their responses become distorted. I give everybody a year or two to pull it together because, when it first happens, I know how it is.
Among the repulsions of atheism for me has been its drastic un-interestingness as an intellectual position. Where was the ingenuity, the ambiguity, the humanity of saying that the universe just happened to happen and that when we're dead we're dead?
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