My main point here is that if you are the child of God and God is a part of you, the in your imagination God suppose to look like you. And when you accept a picture of the deity assigned to you by another people, you become the spiritual prisoners of that other people.
Interpretation
You are empowered to define your own spiritual image rather than adopting one imposed by others.
John Henrik Clarke emphasizes the importance of personal agency in one's spiritual understanding. He argues that if one recognizes themselves as a creation of God, they should cultivate their own image of the divine, rather than conforming to representations imposed by others, which can lead to spiritual confinement and loss of individuality.
In practice
In a spiritual workshop discussing personal beliefs.
I saw no African people in the printed and illustrated Sunday school lessons. I began to suspect at this early age that someone had distorted the image of my people. My long search for the true history of African people the world over began.
As the eldest son of an Alabama sharecropper family, I was constantly troubled by a collage of North American southern behaviors and notions in reference to the inhumanity of people. There were questions that I did not know how to ask but could, in my young, unsophisticated way, articulate a series of answers.
Anytime someone says your God is ugly and you release your God and join their God, there is no hope for your freedom until you once more believe in your own concept of the 'deity.'
The Europeans not only colonialized most of the world, they began to colonialize information about the world and its people. In order to do this, they had to forget, or pretend to forget, all they had previously known abut the Africans.
I understood that my family was rich in love but would probably never own the land my father, John, dreamed of owning. My mother, Willie Ella Mays Clarke, was a washerwoman for poor white folks in the area of Columbus, Georgia where the writer Carson McCullers once lived.
Africans in the United States must remember that the slave ships brought no West Indians, no Caribbeans, no Jamaicans or Trinidadians or Barbadians to this hemisphere. The slave ships brought only African people and most of us took the semblance of nationality from the places where slave ships dropped us off.
Two simple principles lie at the bottom of the whole matter, and they may be precipitated into two rules. The first is that, when there is a choice, the milder drink is always the better-not merely the safer but the better. The second is that no really enlightened drinker ever takes a drink at a time when he has any work to do. There is, of course, more to it than this; but these are sufficient for the beginner, and even the virtuoso never outgrows them.
My soul, be satisfied with flowers, with fruit, with weeds even; but gather them in the one garden you may call your own.
I was taught that the world had a lot of problems; that I could struggle and change them; that intellectual and material gifts brought the privilege and responsibility of sharing with others less fortunate; and that service is the rent each of us pays for living - the very purpose of life and not something you do in your spare time or after you have reached your personal goals.
There is a period near the beginning of every man's life when he has little to cling to except his unmanageable dream, little to support him except good health, and nowhere to go but all over the place.
For one who is indifferent, life itself is a prison. Any sense of community is external or, even worse, nonexistent. Thus, indifference means solitude. Those who are indifferent do not see others. They feel nothing for others and are unconcerned with what might happen to them. They are surrounded by a great emptiness. Filled by it, in fact. They are devoid of all hope as well as imagination. In other words, devoid of any future.
O, my offence is rank, it smells to heaven
Subscribe for the occasional hand-picked quote. No noise.