The idea that political freedom can be preserved in the absence of economic freedom, and vice versa, is an illusion. Political freedom is the corollary of economic freedom.
Ludwig Von MisesRead
Man is born an asocial and antisocial being. The newborn child is a savage. Egoism is his nature. Only the experience of life and the teachings of his parents, his brothers, sisters, playmates, and later of other people FORCE HIM to acknowledge the advantages of social cooperation and accordingly to change his behavior.
Interpretation
Human nature begins as self-centered, and social cooperation must be learned through life experiences.
This quote by Ludwig Von Mises emphasizes that humans are inherently self-centered and isolated at birth, likening the newborn to a 'savage'. It suggests that social behaviors and the understanding of cooperation are not innate but are cultivated through various life experiences and influences from family and peers, highlighting the transformative power of social interaction in shaping human behavior.
In practice
In a discussion about personal growth and overcoming selfish tendencies.
The idea that political freedom can be preserved in the absence of economic freedom, and vice versa, is an illusion. Political freedom is the corollary of economic freedom.
Wars of aggression are popular nowadays with those nations convinced that only victory and conquest could improve their material well-being.
Only stilted pedants can conceive the idea that there are absolute norms to tell what is beautiful and what is not. They try to derive from the works of the past a code of rules with which, as they fancy, the writers and artists of the future should comply. But the genius does not cooperate with the pundit.
The most serious dangers for American freedom and the American way of life do not come from without.
The public firm can nowhere maintain itself in free competition with the private firm; it is possible today only where it has a monopoly that excludes competition. Even that alone is evidence of its lesser economic productivity.
Each epoch has found in the Gospels what it sought to find there, and has overlooked what it wished to overlook.
I think I would rather be a man than a god. We don’t need anyone to believe in us. We just keep going anyhow. It’s what we do.
As long as we are flippant and stupid and shallow and think that we know ourselves, we shall never give ourselves over to Jesus Christ; but when once we become conscious that we are infinitely more than we can fathom, and infinitely greater in possibility either for good or bad than we can know, we shall be only too glad to hand ourselves over to Him.
Out of our first century of national life we evolved the ethical principle that it was not right or just that an honest and industrious man should live and die in misery. He was entitled to some degree of sympathy and security. Our conscience declared against the honest workman's becoming a pauper, but our eyes told us that he very often did.
Tell me there is a God in the serene heavens that will damn his children for the expression of an honest belief! More men have died in their sins, judged by your orthodox creeds, than there are leaves in all the forests in the wide world ten thousand times over. Tell me these men are in Hell; that these men are in torment; that these children are in eternal pain, and that they are to be punished forever and forever! I denounce this doctrine as the most infamous of lies.
The private control of credit is the modern form of slavery.
It is safe to tell the pure in heart that they shall see God, for only the pure in heart want to.
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