Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
John SteinbeckRead
He said, "I am a man," and that meant certain things to Juana. It meant that he was half insane and half god.
Interpretation
The quote reflects the complexity of human identity and the duality of nature within a person.
In this quote, John Steinbeck explores the profound implications of what it means to be a man, suggesting a mixture of madness and divinity. Juana's perception encapsulates the idea that human beings embody both extraordinary qualities and flaws, highlighting the intricate balance of strength and vulnerability that defines humanity.
In practice
In a discussion about masculinity at a seminar, this quote could highlight the multifaceted nature of being a man.
Ideas are like rabbits. You get a couple and learn how to handle them, and pretty soon you have a dozen.
At one point, as Samuel urges Adam to raise his boys well regardless of the blood that might be in them, Adam tells him, "You can't make a race horse of a pig." Samuel replies, "No, but you can make a very fast pig.
And when that crop grew, and was harvested, no man had crumbled a hot clod in his fingers and let the earth sift past his fingertips. No man had touched the seed, or lusted for the growth. Men ate what they had not raised, had no connection with the bread. The land bore under iron, and under iron gradually died; for it was not loved or hated, it had no prayers or curses.
The comfortable people in tight houses felt pity at first, and then distaste, and finally hatred for the migrant people.
People do not want advice - they want corroboration.
It is one of the triumphs of the human that he can know a thing and still not believe it.
Anarchism means all sort of things to different people, but the traditional anarchists' movements assumed that there'd be a highly organized society, just one organized from below with direct participation and so on.
Raw hatred took its time making an outpost of its rage and prepared for me a savage crown with rusty, bloodstained spikes. It wasn't pride that made me keep my heart at a distance from such terror, nor did I waste on revenge or the pursuit of power the forces that came from my selfish griefs or my accumulated joys. It was something else-my helplessness.
Mysticism and exaggeration go together. A mystic must not fear ridicule if he is to push all the way to the limits of humility or the limits of delight.
When two minds of a high order, interested in kindred subjects, come together, their conversation is chiefly remarkable for the summariness of its allusions and the rapidity of its transitions. Before one of them is half through a sentence the other knows his meaning and replies. ... His mental lungs breathe more deeply, in an atmosphere more broad and vast.
We need a new apologetic, geared to the needs of today, which keeps in mind that our task is not to win arguments but to win souls... Such an apologetic will need to breathe a spirit of humanity, that humility and compassion which understand the anxieties and questions of people.
If individuality has no play, society does not advance; if individuality breaks out of all bounds, society perishes.
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