I don't think you should feel about a film. You should feel about a woman, not a movie. You can't kiss a movie.
Jean-Luc GodardRead
Killing a man in defense of an idea is not defending an idea; it is killing a man.
Interpretation
The quote emphasizes that taking a life in the name of an idea does not uphold the idea itself; it diminishes its value.
Jean-Luc Godard's quote critiques the justification of violence in the name of defending ideas. It suggests that resorting to murder undermines the moral standing of the idea being defended, as the act of killing inherently contradicts the values that many ideas promote, such as life, compassion, and respect for others.
In practice
During a debate on the ethics of war, one might quote this to argue for non-violence.
I don't think you should feel about a film. You should feel about a woman, not a movie. You can't kiss a movie.
Sometime reality is too complex. Stories give it form.
More or less, I am always saying, 'Give me more. Let's do what has not been done.'
Objects exist and if one pays more attention to them than to people, it is precisely because they exist more than the people. Dead objects are still alive. Living people are often already dead.
Cinema is not a series of abstract ideas, but rather the phrasing of moments.
Suddenly, I don't know what to say. It happens often to me. I know what I want to say, I think about whether it is what I mean, but when the moment comes to speak, I can't say it. - Nana Kleinfrankenheim, Vivre Sa Vie.
If you hear a "prominent" economist using the word 'equilibrium,' or 'normal distribution,' do not argue with him; just ignore him, or try to put a rat down his shirt.
I think that if there are positions that you can't argue... then the responsibility is probably to resign. If one's own conscience is opposed to the requirements and responsibilities of the job, then it's time to leave the job.
Imagine one day, the hateful world around you collapses. And it is your attitude, words and actions that put an end to it. Will you be excited?
All human sin seems so much worse in its consequences than in its intentions.
The soul is the perceiver and revealer of truth. We know truth when we see it, let skeptic and scoffer say what they choose. Foolish people ask you, when you have spoken what they do not wish to hear, 'How do you know it is truth, and not an error of your own?' We know truth when we see it, from opinion, as we know when we are awake that we are awake.
Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
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