Killing a man in defense of an idea is not defending an idea; it is killing a man.
Jean-Luc GodardRead
Suddenly, I don't know what to say. It happens often to me. I know what I want to say, I think about whether it is what I mean, but when the moment comes to speak, I can't say it. - Nana Kleinfrankenheim, Vivre Sa Vie.
Interpretation
The quote expresses the struggle of finding the right words at the moment they are needed in conversations about personal feelings.
This quote reflects the difficulty many people face when trying to articulate their thoughts and emotions in critical moments. Despite a deep understanding of what they wish to communicate, the pressure of the situation can render them speechless, highlighting the complexity of human relationships and the challenge of genuine expression.
In practice
During a heartfelt moment with a friend when emotions run high, this quote can capture the struggle of expressing feelings.
Killing a man in defense of an idea is not defending an idea; it is killing a man.
I don't think you should feel about a film. You should feel about a woman, not a movie. You can't kiss a movie.
Sometime reality is too complex. Stories give it form.
More or less, I am always saying, 'Give me more. Let's do what has not been done.'
Objects exist and if one pays more attention to them than to people, it is precisely because they exist more than the people. Dead objects are still alive. Living people are often already dead.
Cinema is not a series of abstract ideas, but rather the phrasing of moments.
In the contemporary world where things fall apart, and the centre cannot hold, you have to imagine a community where there is no centre. Hank, at the end of this year I started thinking that a lot of life is about doing things that don’t suck with people who don’t suck.
How we dwelt in two worlds the daughters and the mothers in the kingdom of the sons.
I think if you've suffered, if you've experienced loss, you're probably more open to understanding it and more comfortable talking about it and experiencing it.
In some instances, you may care so much about the person who has hurt you, or be so unable to be angry with him (or with anyone), that you rationalize his hurtful acts by finding some basis in your own actions for his hurtful behavior; you then feel guilty rather than angry. Put in other terms, you become angry with yourself rather than with the one who hurt you.
Our dead are never dead to us until we have forgotten them: they can be injured by us, they can be wounded; they know all our penitence, all our aching sense that their place is empty, all the kisses we bestow on the smallest relic of their presence.
Parent and child may both love, but - unbeknown to the child - each party is on a different end of the axis. This is why, in adulthood, when we first long for 'love', what we mean is that we want to 'be loved' as we were once loved by a parent.
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